1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from ‘Abd al-Karim from ibn abu Nasr who has said the following: “Abu ‘Abd Allah (a.s.), has said that waiting period for al-Khul‘ is like the waiting period for divorced woman and al-Khul‘ is her divorce.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Through the same chain of narrators as that of the previous Hadith the following is narrated Ahmad ibn Muhammad from ‘Abd al- Karim from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said that a woman because of al-Khul‘ does not receive any benefit.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “He (the Imam) ‘Alayhi al-Salam, has said that woman of al-Khul‘ does not receive any benefits.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban from Zurarah who has said the following: “I once asked abu Ja‘far (a.s.), about the waiting period of a woman in al-Khul‘. He (the Imam) said, ‘It is like the waiting period of a divorced woman and she must complete her waiting period in her home and a woman in al-Mubarat (disavowing) is the same as the one in al-Khul‘.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Humayd ibn Ziyad has narrated from ibn Sama‘ah from Muhammad ibn Ziyad from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said that waiting period for a woman in al-Khul‘ is like that of a divorced woman and her al-Khul‘ is her divorce.’ He (the narrator) has said that he then asked if she receives any benefits. He (the Imam) said, ‘No, she does not receive any benefits.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Humayd has narrated from al-Hassan from Ja‘far ibn Sama‘ah from Dawud ibn Sarhan who has said the following: “About the case of a woman in al-Khul‘ abu ‘Abd Allah (a.s.), has said, ‘Her waiting period is like the waiting period of a divorced woman. She must count her waiting period in her home and a woman of al-Khul‘ is like the woman in al-Mubarat (disavowing).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Humayd ibn Ziyad has narrated from al-Hassan from Muhammad ibn Ziyad and Safwan from Rifa‘ah who has said the following: “Abu ‘Abd Allah (a.s.), has said that women in al-Khul‘ do not have the right for maintenance and housing.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Barqiy from abu al-Bakhtariy who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘Every divorced woman has the right to receive benefits except women in al-Khul‘ who purchase themselves.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn Ri’ab from abu Basir who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a man whose wife has arranged al- Khul‘: if it is permissible for him to propose marriage to her sister before waiting period because of al-KhuV is complete. He (the Imam) said, ‘Yes, because she has freed herself from the bonds of his marriage and he does not have the right to go back to her.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.