1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Once abu ‘ Abd Allah (a.s.), was asked about the case of a man who is absent and missing. He (the Imam) said, ‘If one is absent and missing for four years the authorities must send in writing to the area where he has disappeared, and if no trace of him is found the authority then commands his guardian to provide maintenance for her and she is his woman. 5 I (the narrator) then said, ‘She may say, “I want what women want.’” He (the Imam) said, ‘She cannot do so and it is not honorable. If his guardian did not provide maintenance or his attorney, then he (the authority) commands to divorce her and it then is obligatory divorce for her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Burayd ibn Mu‘awiyah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who is absent and missing and about how to deal with the issue of his wife. He (the Imam) said, ‘If she is silent and has exercised patience, she is not disturbed, but if she brings her case before the authorities she will be told to wait for four years. Thereafter they write to the area where he has disappeared to find out about him. If information is achieved that he is alive, she then must wait; but if no information is found until four years the guardian of the husband is summoned and asked if any assets belonging to the missing man exist. If such assets exist then her maintenance must be paid therefrom until it is found out if he is alive or not. If no asset belonging to him exists his guardian is told to provide her maintenance. If his guardian provides her maintenance she has no way to marry; but if he did not provide her maintenance the authority then compels him to divorce her one divorce before her commencing waiting period when she is in a Hayd (menses)-free period. Divorce by the guardian is treated like the divorce of the husband. If the husband comes before the end of her waiting period from the day divorce has taken place and he decides to go back to her, she is his wife. She is for him for two more divorces, but if he comes after her waiting period ends then she becomes lawful for marriage to whoever she likes and the first husband has no way to her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from abu al-Sabbah al-Kinaniy who has said the following: “About the case of a woman whose husband is missing and absent for four years, has not provided her maintenance and it is not known if he is alive or not, if his guardian is compelled to divorce her. He (the Imam) said, ‘Yes, he is compelled to do so. If he does not have any guardian, the authority and al- Sultan divorces her.’ I then asked what happens if the guardian says, ‘I can provide her maintenance?’ He (the Imam) said, ‘He is not then forced to divorce her.’ I then asked what happens if she says, ‘I want what women want, I do not want to wait patiently as I am.’ He (the Imam) said, ‘She does not have such right and it is not honorable to say so when he provides maintenance.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid and Ali ibn Ibrahim has narrated from his father all from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam) (a.s.), about the case of a man who is absent and missing. He (the Imam) said, ‘If it is known that he is in a certain location she waits for ever until the news of his death comes or her divorce. If it is not known where he is and no letter comes from him or any news, she then comes to the Imam who commands her to wait for four years and search for him in the land. If no trace of him is found until four years pass, she then is commanded to count her waiting period for four months and ten days and then she becomes lawful for men. If she marries after the end of her waiting period, he cannot go back to her and if he comes before the end of her waiting period he has the right to go back to her as her husband.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.