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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ أَكْلِ الطِّينِ‌

No. ١chapter #1vol. 6 · page 265
alkafi-11491
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي يَحْيَى الْوَاسِطِيِّ عَنْ رَجُلٍ قَالَ
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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ الطِّينُ حَرَامٌ كُلُّهُ كَلَحْمِ الْخِنْزِيرِ وَ مَنْ أَكَلَهُ ثُمَّ مَاتَ فِيهِ لَمْ أُصَلِّ عَلَيْهِ إِلَّا طِينَ الْقَبْرِ فَإِنَّ فِيهِ شِفَاءً مِنْ كُلِّ دَاءٍ وَ مَنْ أَكَلَهُ لِشَهْوَةٍ لَمْ يَكُنْ لَهُ فِيهِ شِفَاءٌ.

English translationMuhammad Sarwar

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Yahya al-Wasitiy from a man who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ’Eating clay is unlawful in its entirety, like the flesh of pork. If one eats it and dies, I will not perform Salat (prayer) for him except the clay from the grave (of al-Husayn (a.s.) ) in which there is cure for all kinds of illnesses but if one eats it because of strong desire, then there is no cure in it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهول مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/63)
الهوامش1

[2]يعني قبر الحسين عليه السلام و المسألة معنونة في كتب الفقه راجع مستند الشيعة المجلد الثاني باب حرمة اكل الطين.ص 265

No. ٢chapter #2vol. 6 · page 265
alkafi-11492
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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أَكْلُ الطِّينِ يُورِثُ النِّفَاقَ.

English translationMuhammad Sarwar

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from Talhah ibn Zayd who has said the following: “Abu ’Abd Allah (a.s.), has said, ’Eating clay is of the sources of hypocrisy.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/64)
No. ٣chapter #3vol. 6 · page 265
alkafi-11493
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ بْنِ مِهْزَمٍ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع إِنَّ عَلِيّاً ع قَالَ:
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مَنِ انْهَمَكَ‌ فِي أَكْلِ الطِّينِ فَقَدْ شَرِكَ فِي دَمِ نَفْسِهِ.

English translationMuhammad Sarwar

3. A number of our people have narrated from Sahl ibn Ziyad ibn Mahbub from Ibrahim ibn Mehzam from Talhah ibn Zayd who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘One who continues eating clay has a share in his own murder.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/64)
الهوامش1

[3]الانهماك التمادى في الشي‌ء.ص 265

No. ٤chapter #4vol. 6 · page 265
alkafi-11494
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ آدَمَ مِنَ الطِّينِ فَحَرَّمَ أَكْلَ الطِّينِ عَلَى ذُرِّيَّتِهِ.

English translationMuhammad Sarwar

4. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said that Allah, most Majestic, most Glorious, created Adam from clay and has made it unlawful for his offspring to eat clay.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • موثق كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/64)
No. ٥chapter #5vol. 6 · page 266
alkafi-11495
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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قِيلَ لِأَمِيرِ الْمُؤْمِنِينَ ع فِي رَجُلٍ يَأْكُلُ الطِّينَ فَنَهَاهُ فَقَالَ لَا تَأْكُلْهُ فَإِنْ أَكَلْتَهُ وَ مِتَّ كُنْتَ قَدْ أَعَنْتَ عَلَى نَفْسِكَ.

English translationMuhammad Sarwar

5. A number of our people have narrated from Sahl ibn Ziyad from ibn Faddal from ibn al-Qaddah who has said the following: “About the case of a man who ate clay ’Amir al-Mu’minin (a.s.), prohibited and said, ‘Do not eat clay; if you eat clay and die, you have helped to murder yourself.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/64)
No. ٦chapter #6vol. 6 · page 266
alkafi-11496
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ عَنْ جَدِّهِ زِيَادِ بْنِ أَبِي زِيَادٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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إِنَّ التَّمَنِّيَ‌ عَمَلُ الْوَسْوَسَةِ وَ أَكْثَرُ مَصَايِدِ الشَّيْطَانِ أَكْلُ الطِّينِ وَ هُوَ يُورِثُ السُّقْمَ فِي الْجِسْمِ وَ يُهَيِّجُ الدَّاءَ وَ مَنْ أَكَلَ طِيناً فَضَعُفَ عَنْ قُوَّتِهِ الَّتِي كَانَتْ قَبْلَ أَنْ يَأْكُلَهُ وَ ضَعُفَ عَنِ الْعَمَلِ الَّذِي كَانَ يَعْمَلُهُ قَبْلَ أَنْ يَأْكُلَهُ حُوسِبَ عَلَى مَا بَيْنَ قُوَّتِهِ وَ ضَعْفِهِ وَ عُذِّبَ عَلَيْهِ.

English translationMuhammad Sarwar

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ysma‘il ibn Muhammad from his grandfather Ziyad ibn abu Ziyad who has said the following: “Abu Ja‘far (a.s.), has said, ‘Wishing and longing is an act of Satan. Eating clay is of the greater part of the hunting devices of Satan. It causes illness in the body and accelerates pain. If one because of eating clay loses his power that he had before eating clay and fails to work as he did before eating clay he will be made to suffer proportionate to the amount of power that he had lost because of eating clay.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/64)
الهوامش1

[1]أي تمنى أمور الباطلة من وسوسة الشيطان و يحتمل أن يكون اسم شيطان و روى الصدوق في العلل ان من عمل الوسوسة و أكثر مصائد الشيطان و كذا في المحاسن أيضا لكن فيه أكبر بالباء الموحدة.ص 266

No. ٧chapter #7vol. 6 · page 266
alkafi-11497
أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُعَمَّرِ بْنِ خَلَّادٍ عَنْ أَبِي الْحَسَنِ ع قَالَ:
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قُلْتُ لَهُ مَا يَرْوِي النَّاسُ فِي أَكْلِ الطِّينِ وَ كَرَاهِيَتِهِ فَقَالَ إِنَّمَا ذَاكَ الْمَبْلُولُ وَ ذَاكَ الْمَدَرُ.

English translationMuhammad Sarwar

7. Ahmad ibn Muhammad has narrated from Mu’ammar ibn Khallad who has said the following: “I once asked abu al-Hassan (a.s.), about what people narrate as regards eating clay and that it is undesirable. He (the Imam) said, ‘It is clay and chunks of dirt.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/65)
الهوامش1

[2]المدر قطع الطين اليابس و ظاهر الخبر أنّه انما يحرم من الطين المبلول دون المدر و هذا مما لم يقل به أحد و يمكن أن يكون المراد به ان المحرم انما هو المبلول و المدر لا غيرهما مما يستهلك في الدبس و نحوه فالحصر اما اضافى بالنسبة الى ما ذكرنا او المراد بالمدر ما يشمل التراب و على اي حال فالمراد بالكراهة الحرمة.( آت)ص 266

No. ٨chapter #8vol. 6 · page 266
alkafi-11498
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ رَسُولُ اللَّهِ ص‌ مَنْ أَكَلَ الطِّينَ فَمَاتَ فَقَدْ أَعَانَ عَلَى نَفْسِهِ.

English translationMuhammad Sarwar

8. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one eats clay and dies he has helped to kill himself.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/65)
No. ٩chapter #9vol. 6 · page 266
alkafi-11499
عَلِيُّ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ جَعْفَرِ بْنِ إِبْرَاهِيمَ الْحَضْرَمِيِّ عَنْ سَعْدِ بْنِ سَعْدٍ قَالَ:
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سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الطِّينِ فَقَالَ أَكْلُ الطِّينِ حَرَامٌ مِثْلُ الْمَيْتَةِ وَ الدَّمِ وَ لَحْمِ الْخِنْزِيرِ إِلَّا طِينَ قَبْرِ الْحُسَيْنِ ع فَإِنَّ فِيهِ شِفَاءً مِنْ كُلِّ دَاءٍ وَ أَمْناً مِنْ كُلِّ خَوْفٍ.

English translationMuhammad Sarwar

9. Ali ibn Muhammad has narrated from certain persons of our people from Ja‘far ibn Ibrahim al-Hadramiy from Sa‘d ibn Sa‘d who has said the following: “I once asked abu al-Hassan (a.s.), about clay. He (the Imam) said, ‘ It is unlawful like dead animals, blood, flesh of pigs except the clay from the grave of al-Husayn (a.s.), in which there is cure for all kinds of illness and security from all kinds of fear.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهول مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (22/65)
الهوامش1

[3]في بعض النسخ‌[ إلا طين الحائر].ص 266