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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ أَكْلِ الطِّينِ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِي يَحْيَى الْوَاسِطِيِّ عَنْ رَجُلٍ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ الطِّينُ حَرَامٌ كُلُّهُ كَلَحْمِ الْخِنْزِيرِ وَ مَنْ أَكَلَهُ ثُمَّ مَاتَ فِيهِ لَمْ أُصَلِّ عَلَيْهِ إِلَّا طِينَ الْقَبْرِ فَإِنَّ فِيهِ شِفَاءً مِنْ كُلِّ دَاءٍ وَ مَنْ أَكَلَهُ لِشَهْوَةٍ لَمْ يَكُنْ لَهُ فِيهِ شِفَاءٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from abu Yahya al-Wasitiy from a man who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ’Eating clay is unlawful in its entirety, like the flesh of pork. If one eats it and dies, I will not perform Salat (prayer) for him except the clay from the grave (of al-Husayn (a.s.) ) in which there is cure for all kinds of illnesses but if one eats it because of strong desire, then there is no cure in it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]يعني قبر الحسين عليه السلام و المسألة معنونة في كتب الفقه راجع مستند الشيعة المجلد الثاني باب حرمة اكل الطين.ص 265

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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أَكْلُ الطِّينِ يُورِثُ النِّفَاقَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from Talhah ibn Zayd who has said the following: “Abu ’Abd Allah (a.s.), has said, ’Eating clay is of the sources of hypocrisy.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ بْنِ مِهْزَمٍ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع إِنَّ عَلِيّاً ع قَالَ:

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مَنِ انْهَمَكَ‌ فِي أَكْلِ الطِّينِ فَقَدْ شَرِكَ فِي دَمِ نَفْسِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Sahl ibn Ziyad ibn Mahbub from Ibrahim ibn Mehzam from Talhah ibn Zayd who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said, ‘One who continues eating clay has a share in his own murder.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]الانهماك التمادى في الشي‌ء.ص 265

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ آدَمَ مِنَ الطِّينِ فَحَرَّمَ أَكْلَ الطِّينِ عَلَى ذُرِّيَّتِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said that Allah, most Majestic, most Glorious, created Adam from clay and has made it unlawful for his offspring to eat clay.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قِيلَ لِأَمِيرِ الْمُؤْمِنِينَ ع فِي رَجُلٍ يَأْكُلُ الطِّينَ فَنَهَاهُ فَقَالَ لَا تَأْكُلْهُ فَإِنْ أَكَلْتَهُ وَ مِتَّ كُنْتَ قَدْ أَعَنْتَ عَلَى نَفْسِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. A number of our people have narrated from Sahl ibn Ziyad from ibn Faddal from ibn al-Qaddah who has said the following: “About the case of a man who ate clay ’Amir al-Mu’minin (a.s.), prohibited and said, ‘Do not eat clay; if you eat clay and die, you have helped to murder yourself.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ عَنْ جَدِّهِ زِيَادِ بْنِ أَبِي زِيَادٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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إِنَّ التَّمَنِّيَ‌ عَمَلُ الْوَسْوَسَةِ وَ أَكْثَرُ مَصَايِدِ الشَّيْطَانِ أَكْلُ الطِّينِ وَ هُوَ يُورِثُ السُّقْمَ فِي الْجِسْمِ وَ يُهَيِّجُ الدَّاءَ وَ مَنْ أَكَلَ طِيناً فَضَعُفَ عَنْ قُوَّتِهِ الَّتِي كَانَتْ قَبْلَ أَنْ يَأْكُلَهُ وَ ضَعُفَ عَنِ الْعَمَلِ الَّذِي كَانَ يَعْمَلُهُ قَبْلَ أَنْ يَأْكُلَهُ حُوسِبَ عَلَى مَا بَيْنَ قُوَّتِهِ وَ ضَعْفِهِ وَ عُذِّبَ عَلَيْهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ysma‘il ibn Muhammad from his grandfather Ziyad ibn abu Ziyad who has said the following: “Abu Ja‘far (a.s.), has said, ‘Wishing and longing is an act of Satan. Eating clay is of the greater part of the hunting devices of Satan. It causes illness in the body and accelerates pain. If one because of eating clay loses his power that he had before eating clay and fails to work as he did before eating clay he will be made to suffer proportionate to the amount of power that he had lost because of eating clay.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي تمنى أمور الباطلة من وسوسة الشيطان و يحتمل أن يكون اسم شيطان و روى الصدوق في العلل ان من عمل الوسوسة و أكثر مصائد الشيطان و كذا في المحاسن أيضا لكن فيه أكبر بالباء الموحدة.ص 266

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُعَمَّرِ بْنِ خَلَّادٍ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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قُلْتُ لَهُ مَا يَرْوِي النَّاسُ فِي أَكْلِ الطِّينِ وَ كَرَاهِيَتِهِ فَقَالَ إِنَّمَا ذَاكَ الْمَبْلُولُ وَ ذَاكَ الْمَدَرُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ahmad ibn Muhammad has narrated from Mu’ammar ibn Khallad who has said the following: “I once asked abu al-Hassan (a.s.), about what people narrate as regards eating clay and that it is undesirable. He (the Imam) said, ‘It is clay and chunks of dirt.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]المدر قطع الطين اليابس و ظاهر الخبر أنّه انما يحرم من الطين المبلول دون المدر و هذا مما لم يقل به أحد و يمكن أن يكون المراد به ان المحرم انما هو المبلول و المدر لا غيرهما مما يستهلك في الدبس و نحوه فالحصر اما اضافى بالنسبة الى ما ذكرنا او المراد بالمدر ما يشمل التراب و على اي حال فالمراد بالكراهة الحرمة.( آت)ص 266

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ مَنْ أَكَلَ الطِّينَ فَمَاتَ فَقَدْ أَعَانَ عَلَى نَفْسِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one eats clay and dies he has helped to kill himself.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ جَعْفَرِ بْنِ إِبْرَاهِيمَ الْحَضْرَمِيِّ عَنْ سَعْدِ بْنِ سَعْدٍ قَالَ:

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سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الطِّينِ فَقَالَ أَكْلُ الطِّينِ حَرَامٌ مِثْلُ الْمَيْتَةِ وَ الدَّمِ وَ لَحْمِ الْخِنْزِيرِ إِلَّا طِينَ قَبْرِ الْحُسَيْنِ ع فَإِنَّ فِيهِ شِفَاءً مِنْ كُلِّ دَاءٍ وَ أَمْناً مِنْ كُلِّ خَوْفٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ali ibn Muhammad has narrated from certain persons of our people from Ja‘far ibn Ibrahim al-Hadramiy from Sa‘d ibn Sa‘d who has said the following: “I once asked abu al-Hassan (a.s.), about clay. He (the Imam) said, ‘ It is unlawful like dead animals, blood, flesh of pigs except the clay from the grave of al-Husayn (a.s.), in which there is cure for all kinds of illness and security from all kinds of fear.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]في بعض النسخ‌[ إلا طين الحائر].ص 266