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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابٌ فِي مِيرَاثِ الْمُطَلَّقَاتِ فِي الْمَرَضِ وَ غَيْرِ الْمَرَضِ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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إِذَا طُلِّقَتِ الْمَرْأَةُ ثُمَّ تُوُفِّيَ عَنْهَا زَوْجُهَا وَ هِيَ فِي عِدَّةٍ مِنْهُ لَمْ تَحْرُمْ عَلَيْهِ فَإِنَّهَا تَرِثُهُ وَ هُوَ يَرِثُهَا مَا دَامَتْ فِي الدَّمِ مِنْ حَيْضَتِهَا الثَّانِيَةِ مِنَ التَّطْلِيقَتَيْنِ‌ الْأَوَّلَتَيْنِ فَإِنْ طَلَّقَهَا الثَّالِثَةَ فَإِنَّهَا لَا تَرِثُ مِنْ زَوْجِهَا شَيْئاً وَ لَا يَرِثُ مِنْهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asem ibn Humayd from Muhammad ibn Qays who has narrated the following: “Abu Ja‘far (a.s.), has said, ‘If a woman is divorced and the husband dies during her ‘Iddah (waiting period), she is no stranger to him and she inherits as long as she has not experienced her second cycle of Hayd (menses) after the first two time divorces. When she is divorced for the third time, then she does not receive any legacy from her husband and he does not inherit anything from her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]كذا في التهذيب أيضا و في سائر الاخبار« الثالثة» و هو أظهر موافقا للاخبار الدالة على ان العدة ثلاث حيض، و يمكن أن يتكلف في هذا الخبر بان يكون المراد كونها في حكم هذا الدم من الحيضة و هو مستمر الى رؤية الدم من الحيضة الثالثة و بالجملة مفهوم هذا الخبر على هذه النسخة لا يعارض منطوق الاخبار الأخر( آت)ص 133

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الرَّجُلِ يُطَلِّقُ الْمَرْأَةَ فَقَالَ تَرِثُهُ وَ يَرِثُهَا مَا دَامَ لَهُ عَلَيْهَا رَجْعَةٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has narrated the following: “I once asked abu Ja‘far (a.s.), about the case of a man who divorces his wife. He (the Imam) said, ‘She inherits him and he inherits her as long as he has the right to go back to her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا طَلَّقَ الرَّجُلُ وَ هُوَ صَحِيحٌ لَا رَجْعَةَ لَهُ عَلَيْهَا لَمْ تَرِثْهُ وَ لَمْ يَرِثْهَا وَ قَالَ هُوَ يَرِثُ وَ يُورَثُ مَا لَمْ تَرَ الدَّمَ مِنَ الْحَيْضَةِ الثَّالِثَةِ إِذَا كَانَ لَهُ عَلَيْهَا رَجْعَةٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘When a man in good health divorces his wife as such wherein he does not have the right to go back to her, she then does not inherit him and he does not inherit her legacy.’ He (the Imam) said, ‘If he in a divorce has the right to go back to her then she inherits him and he inherits her until she experiences the third cycle of her Hayd (menses).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يدل على اعتبار العدة بالاطهار( آت)ص 134

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عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبَانٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ تَطْلِيقَتَيْنِ فِي صِحَّةٍ ثُمَّ طَلَّقَ الثَّالِثَةَ وَ هُوَ مَرِيضٌ قَالَ

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تَرِثُهُ مَا دَامَ فِي مَرَضِهِ وَ إِنْ كَانَ إِلَى سَنَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Aban from a man who has narrated the following: “About the case of a man who in good health divorces his wife twice, then divorces for the third time when he is ill, abu ‘Abd Allah (a.s.), has said, ‘She inherits him as long as he is ill even if his illness lasts for one year.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا طَلَّقَ الرَّجُلُ الْمَرْأَةَ فِي مَرَضِهِ وَرِثَتْهُ مَا دَامَ فِي مَرَضِهِ ذَلِكَ وَ إِنِ انْقَضَتْ عِدَّتُهَا إِلَّا أَنْ يَصِحَّ مِنْهُ فَقُلْتُ لَهُ فَإِنْ طَالَ بِهِ الْمَرَضُ قَالَ مَا بَيْنَهُ وَ بَيْنَ سَنَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from abu al-‘Abbas who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man during his illness divorces his wife she inherits him during that illness even if her ‘Iddah (waiting period) is complete unless he recovers from that illness.’ I then asked, ‘What happens if the illness prolongs?’ He (the Imam) said, ‘It is from that time (divorce) up to one year.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ وَ أَبِي بَصِيرٍ وَ أَبِي الْعَبَّاسِ جَمِيعاً عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:

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تَرِثُهُ وَ لَا يَرِثُهَا إِذَا انْقَضَتِ الْعِدَّةُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from certain persons of our people from Aban ibn ‘Uthman from al-Halabiy and abu Basir and abu al-‘Abbas all from abu ‘Abd Allah (a.s.), who have said the following: “Abu ‘Abd Allah (a.s.), has said, ‘She inherits him but he does not inherit her (if divorce takes place in his illness) when ‘Iddah (waiting period) is complete.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]يدل على اختصاص الارث في المطلقة في المرض بعد العدة بالزوجة و ذهب الشيخ و جماعة إلى ان الزوج أيضا يرثها في الفرض المذكور و هو مخالف للخبر.( آت)ص 134

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَمَّنْ حَدَّثَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الرَّجُلِ الْمَرِيضِ يُطَلِّقُ امْرَأَتَهُ وَ هُوَ مَرِيضٌ قَالَ

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إِنْ مَاتَ فِي مَرَضِهِ ذَلِكَ وَ هِيَ مُقِيمَةٌ عَلَيْهِ لَمْ تَتَزَوَّجْ وَرِثَتْهُ وَ إِنْ كَانَتْ قَدْ تَزَوَّجَتْ فَقَدْ رَضِيَتِ الَّذِي صَنَعَ وَ لَا مِيرَاثَ لَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from all from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj from those who narrated to him who has narrated the following: “About the case of a man who is ill and divorces his wife, abu ‘Abd Allah (a.s.), has said, ‘If he dies from that illness and she stays for him unmarried, she inherits him, but if she has married then she has accepted what he has done, thus, there is no inheritance for her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.