1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from Zurarah who has narrated the following: “Abu Ja‘far (a.s.), has said, ‘Any oath that you take and it is for your benefits in the worldly or matters of hereafter, then there is nothing on you. Expiation is payable only when you take an oath in disobedience to Allah if you did not do it then you do it.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. It is narrated from the narrator of the previous Hadith from ibn Mahbub from ‘ Abd al-Rahman ibn al-Hajjaj who has narrated the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘Every kind of oath does not make one liable to expiation. If the matter is what Allah has made obligatory on you to do and you take an oath not to do it but you do it there is no expiation on you. If it is not of the matters that Allah has made obligatory on you to do and you take an oath not to do it but you do it, then there is expiation on you.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. It is narrated from the narrator of the previous Hadith from Sa‘d ibn Sa‘d from Muhammad ibn al-Qasim ibn al-Fudayl from Hamzah ibn Humran from Dawud ibn Farqad from Humran who has narrated the following: “I once asked abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, about the kind of oath for which I owe expiation. They said, ‘It is when you take an oath for an act in which there is obedience to Allah if you do it and you do not do it, then there is expiation on you. If you take an oath for an act in which there is disobedience to Allah then its expiation is not to do it. An oath about the act which is not an obedience or disobedience does not have any valid effect.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from Zurarah who has narrated the following: “I once asked one of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al-Salam, about the case of the kind of oath which requires one to pay an expiation. He (the Imam) said, ‘It is when you are obligated to do something and you take an oath not to do it but you do it then there is nothing on you when you do it. What is not obligatory on you to do and you take an oath not to do it then you do it, then there is expiation on you.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ibn Muskan from Hamzah ibn Humran from Zurarah who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the kind of oath that makes expiation obligatory. He (the Imam) said, ‘If you take an oath for doing something which is a virtuous deed, there is expiation if you do not do it. If you take an oath to do something which is an act of disobedience you do not owe anything if you did not do it; other than these which are not virtuous or of disobedience do not have any valid effect.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Al-Husayn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Allah who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who takes an oath for a man to eat food but does not eat; if there is expiation on him and the kind of oath that makes expiation obligatory. He (the Imam) said, ‘Expiation is obligatory when one takes an oath not to sell an asset or buy but then he changes his mind. If one takes an oath about something which is better for him to do than not to do and he does what is good then there is no expiation on him, it is only of the temptations of Satan.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al-Qasim ibn Yazid from Muhammad ibn Muslim who has narrated the following: “I once asked abu Ja‘far (a.s.), about oath and Nadhr (a commitment) and swearing about that which is an act of obedience to Allah. He (the Imam) said, ‘What is an act of obedience you must do it. If one makes a commitment then does not fulfill, one must pay expiation; but if it is an oath in sin, then it does not have any valid effect.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad ibn ‘Isa all from Ahmad ibn Muhammad from ibn abu Nasr from Tha’labah from Zurarah who has narrated the following: “Abu Ja‘far (a.s.), has said, ‘Every act for which one takes an oath not to do it and the act is beneficial in this and in the hereafter, there is no expiation for it. Kaffarah (expiation) becomes obligatory when one takes an oath and says, ‘By Allah I will not commit fornication, by Allah I will not drink wine, by Allah I will not steal, by Allah I will not act treacherously and so on and I will not disobey, but he does, then Kaffarah (expiation) becomes obligatory.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

9. Ahmad ibn Muhammad from ibn abu Nasr has narrated from Jamil from Zurarah who has narrated the following: “I once asked abu Ja‘far (a.s.), about the kinds of oath for which Kaffarah (expiation) is obligatory. He (the Imam) said, ‘If something is obligatory for you to do and you take an oath not to do it, then you do it, you do not owe anything. If what is not obligatory on you to do and you take an oath not to do it but you do it, then Kaffarah (expiation) becomes obligatory on you.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

10. Ahmad ibn Muhammad from ibn abu Nasr has narrated from Thadabah and narrated to us from those who narrated to him from Muyassir who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘The oath that makes expiation obligatory is that which is about an act that is necessary for you to do. However, you take an oath not to do it but you do it. Expiation is not due on you because your act is in obedience to Allah, most Majestic, most Glorious. If it is something that you must not do and you take an oath not to do but you do it, then expiation is obligatory on you.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.