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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابٌ فِي قَوْلِهِ تَعَالَى‌ وَ مِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلى‌ حَرْفٍ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنِ الْفُضَيْلِ وَ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع

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فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلى‌ حَرْفٍ‌ فَإِنْ أَصابَهُ خَيْرٌ اطْمَأَنَّ بِهِ وَ إِنْ أَصابَتْهُ فِتْنَةٌ انْقَلَبَ عَلى‌ وَجْهِهِ خَسِرَ الدُّنْيا وَ الْآخِرَةَ قَالَ زُرَارَةُ سَأَلْتُ عَنْهَا- أَبَا جَعْفَرٍ ع فَقَالَ هَؤُلَاءِ قَوْمٌ عَبَدُوا اللَّهَ وَ خَلَعُوا عِبَادَةَ مَنْ يُعْبَدُ مِنْ دُونِ اللَّهِ وَ شَكُّوا فِي مُحَمَّدٍ ص وَ مَا جَاءَ بِهِ فَتَكَلَّمُوا بِالْإِسْلَامِ وَ شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ وَ أَقَرُّوا بِالْقُرْآنِ وَ هُمْ فِي ذَلِكَ شَاكُّونَ فِي مُحَمَّدٍ ص وَ مَا جَاءَ بِهِ وَ لَيْسُوا شُكَّاكاً فِي اللَّهِ قَالَ اللَّهُ عَزَّ وَ جَلَّ- وَ مِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلى‌ حَرْفٍ‌ يَعْنِي عَلَى شَكٍّ فِي مُحَمَّدٍ ص وَ مَا جَاءَ بِهِ- فَإِنْ أَصابَهُ خَيْرٌ يَعْنِي عَافِيَةً فِي نَفْسِهِ وَ مَالِهِ وَ وُلْدِهِ‌ اطْمَأَنَّ بِهِ‌ وَ رَضِيَ بِهِ‌ وَ إِنْ أَصابَتْهُ فِتْنَةٌ يَعْنِي بَلَاءً فِي جَسَدِهِ أَوْ مَالِهِ تَطَيَّرَ وَ كَرِهَ الْمُقَامَ عَلَى الْإِقْرَارِ بِالنَّبِيِّ ص فَرَجَعَ إِلَى الْوُقُوفِ وَ الشَّكِّ فَنَصَبَ الْعَدَاوَةَ لِلَّهِ وَ لِرَسُولِهِ وَ الْجُحُودَ بِالنَّبِيِّ وَ مَا جَاءَ بِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl and Zurara who has said the following: “Once I (Zurara) asked abu Ja’far (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Certain people worship Allah to achieve worldly gains. They are confident when they are prosperous, but when they face hardships they turn away from (worship). They are lost in this life and will be lost in the life to come. Such loss is indeed destructive.’ [22:11] “The Imam said, ‘These were people who worshipped Allah and gave up the worship of things worshipped besides Allah. They, however, had doubt in Muhammad (a.s.) and what he had brought from Allah. They spoke of Islam and testified that no one deserves to be worshipped except Allah, that Muhammad is the Messenger of Allah and affirmed the Holy Quran. Despite this they would doubt Muhammad (a.s.) and what he had brought from Allah. They did not have doubt in Allah, the Most Majestic, the Most Holy. ‘Certain people worship Allah with deviation,’ [22:11] refers to their doubt in Muhammad (a.s.) and what he had brought from Allah. ‘When they are prosperous,’ refers to well being in their health, properties and children. ‘He is confident’, he is happy, ‘When afflictions befall him,’ refers to misfortune in his body or property that he considers as an unfortunate omen and dislikes keeping up with his testimony about the truthfulness of the Holy Prophet; thus, he returns to hesitation and doubt. He becomes hostile toward Allah and the Messenger of Allah, rejects the Holy Prophet and whatever he has brought from Allah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]الحجّ: 11. قال البيضاوى:« عَلى‌ حَرْفٍ» أى على طرف من الدين، لا ثبات له فيه كالذى يكون على طرف الجيش إن أحس بظفر قر و إلّا فر. و روى أنّها نزلت في اعاريب قدموا إلى المدينة و كان أحدهم إذا صح بدنه و نتجت فرسه مهرا سريا و ولدت امرأته غلاما سويا و كثر ماله و ماشيته قال: ما اصبت منذ دخلت في دينى هذا الا خيرا فاطمأن فان كان الامر بخلافه قال:ص 413

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلى‌ حَرْفٍ‌ قَالَ هُمْ قَوْمٌ وَحَّدُوا اللَّهَ وَ خَلَعُوا عِبَادَةَ مَنْ يُعْبَدُ مِنْ دُونِ اللَّهِ فَخَرَجُوا مِنَ الشِّرْكِ وَ لَمْ يَعْرِفُوا أَنَّ مُحَمَّداً ص رَسُولُ اللَّهِ فَهُمْ يَعْبُدُونَ اللَّهَ‌ عَلَى شَكٍّ فِي مُحَمَّدٍ ص وَ مَا جَاءَ بِهِ فَأَتَوْا رَسُولَ اللَّهِ ص وَ قَالُوا نَنْظُرُ فَإِنْ كَثُرَتْ أَمْوَالُنَا وَ عُوفِينَا فِي أَنْفُسِنَا وَ أَوْلَادِنَا عَلِمْنَا أَنَّهُ صَادِقٌ وَ أَنَّهُ رَسُولُ اللَّهِ وَ إِنْ كَانَ غَيْرَ ذَلِكَ نَظَرْنَا قَالَ اللَّهُ عَزَّ وَ جَلَّ- فَإِنْ أَصابَهُ خَيْرٌ اطْمَأَنَّ بِهِ‌ يَعْنِي عَافِيَةً فِي الدُّنْيَا- وَ إِنْ أَصابَتْهُ فِتْنَةٌ يَعْنِي بَلَاءً فِي نَفْسِهِ وَ مَالِهِ- انْقَلَبَ عَلى‌ وَجْهِهِ‌ انْقَلَبَ عَلَى شَكِّهِ إِلَى الشِّرْكِ- خَسِرَ الدُّنْيا وَ الْآخِرَةَ ذلِكَ هُوَ الْخُسْرانُ الْمُبِينُ‌ يَدْعُوا مِنْ دُونِ اللَّهِ ما لا يَضُرُّهُ وَ ما لا يَنْفَعُهُ‌ قَالَ يَنْقَلِبُ مُشْرِكاً يَدْعُو غَيْرَ اللَّهِ وَ يَعْبُدُ غَيْرَهُ فَمِنْهُمْ مَنْ يَعْرِفُ وَ يَدْخُلُ الْإِيمَانُ قَلْبَهُ فَيُؤْمِنُ وَ يُصَدِّقُ وَ يَزُولُ عَنْ مَنْزِلَتِهِ مِنَ الشَّكِّ إِلَى الْإِيمَانِ وَ مِنْهُمْ مَنْ يَثْبُتُ عَلَى شَكِّهِ وَ مِنْهُمْ مَنْ يَنْقَلِبُ إِلَى الشِّرْكِ‌[1]. - عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ رَجُلٍ عَنْ زُرَارَةَ مِثْلَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Musa ibn Bakr from Zurara who has said the following: “Once I asked abu Ja’far (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Certain people worship Allah for worldly gains.’ (22:11) The Imam said, ‘They were a people who accepted Allah only, gave up the worship of things worshipped besides Allah; thus they came out of paganism and did not know that Muhammad is the Messenger of Allah. Therefore they worshipped Allah with doubts in Muhammad and what he had brought from Allah. They would come to the Messenger of Allah and say (to each other), ‘We will see if our properties increase, we and our children enjoy good health then we will believe that he is the Messenger of Allah; otherwise, we will think.’ “Allah, the Most Majestic, the Most Holy, has said, ‘When they receive good things they enjoy confidence in it, . . .’ [worldly well being], ‘ . . . when they suffer hardships . . .’ [misfortune in his life and property], ‘ ... he turns backwards,’ [in doubt to paganism, thus] ‘. . . they suffer loses in this world and in the next life, an obvious loss. They call for help from things other than Allah that do not harm or benefit them.’ (22:12) The Imam said, ‘He turns to paganism and calls for help from things other than Allah and worships things besides Allah. There are those of them who learn true knowledge and belief enters their heart. They become believers. They acknowledge the truth and move from their doubtful position to belief. There are those of them who remain in doubt and still others of them return to paganism.’” Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isa from Yunus from a man from Zurara a similar Hadith.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.