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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ عِلَلِ الْمَوْتِ وَ أَنَّ الْمُؤْمِنَ يَمُوتُ بِكُلِّ مِيتَةٍ

No. ١chapter #1vol. 3 · page 111
alkafi-4228
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَمَّنْ حَدَّثَهُ عَنْ سَعْدِ بْنِ طَرِيفٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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كَانَ النَّاسُ يَعْتَبِطُونَ اعْتِبَاطاً فَلَمَّا كَانَ زَمَانُ إِبْرَاهِيمَ ع قَالَ يَا رَبِّ اجْعَلْ لِلْمَوْتِ عِلَّةً يُؤْجَرُ بِهَا الْمَيِّتُ وَ يُسَلَّى بِهَا عَنِ الْمُصَابِ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ الْمُومَ وَ هُوَ الْبِرْسَامُ‌ ثُمَّ أَنْزَلَ بَعْدَهُ الدَّاءَ.

English translationMuhammad Sarwar

1. Ali ibn Ibrahim has narrated from his father from ibn Faddal from those who narrated to him from Sa‘d ibn Tarif who has said the following: “Abu Ja’far (a.s.), has said, ‘People would just drop dead. Ibrahim (Abraham), ‘Alayhi al Salam, in his time pleaded before Allah to create a cause for death so the dying person receives rewards and the grieving people find solace. Allah, the Majestic, the Glorious, then sent al-Mum, which is a kind of fever causing hallucination and thereafter He sent medicine.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/258)
الهوامش2

[1]الاعتباط: ادراك الموت بلا علة. و في الصحاح: عبطت الناقة و اعبطتها إذا ذبحتها و ليست بها علة فهي عبيطة و لحمها عبيط.ص 111

[2]الموم: البرسام مع الحمى و قال: البرسام- بالكسر- علة يهذى فيها.( النهاية) و قوله عليه السلام:« بعده الداء» أي انواعه.ص 111

No. ٢chapter #2vol. 3 · page 111
alkafi-4229
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ سَعْدِ بْنِ طَرِيفٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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كَانَ النَّاسُ يَعْتَبِطُونَ اعْتِبَاطاً فَقَالَ إِبْرَاهِيمُ ع يَا رَبِّ لَوْ جَعَلْتَ لِلْمَوْتِ عِلَّةً يُعْرَفُ بِهَا وَ يُسَلَّى عَنِ الْمُصَابِ فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ الْمُومَ وَ هُوَ الْبِرْسَامُ ثُمَّ أَنْزَلَ الدَّاءَ بَعْدَهُ.

English translationMuhammad Sarwar

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ‘Asim ibn Humayd from Sa‘d ibn Tarif who has said the following: “Abu Ja’far (a.s.), has said, ‘People would just drop dead. Ibrahim (Abraham), ‘Alayhi al Salam, pleaded before Allah, ‘Would that You had created a cause for death to be recognized thereby and for grieving people to receive condolence.’ Allah, the Majestic, the Glorious, then sent al-Mum, which is a kind of fever causing hallucination and thereafter He sent medicine.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مختلف فيهAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/259)
No. ٣chapter #3vol. 3 · page 111
alkafi-4230
مُحَمَّدٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ سَعْدَانَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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سَمِعْتُهُ يَقُولُ‌ الْحُمَّى رَائِدُ الْمَوْتِ‌ وَ هُوَ سِجْنُ اللَّهِ فِي الْأَرْضِ وَ هُوَ حَظُّ الْمُؤْمِنِ مِنَ النَّارِ.

English translationMuhammad Sarwar

3. Muhammad has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma’il from Sa‘dan ibn Abd Allah ibn Sinan who has said the following: ‘Alayhi al-Salam, saying: “I heard abu ‘Abd Allah (a.s.), say that fever is the harbinger of death; it is the prison of Allah on earth and the share of a believing person from the fire.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/259)
الهوامش1

[3]أي أنّها يأتي لتهيئة منزل الموت و لاعلام الناس بنزوله. لان الرائد من هو يأتي قبل المسافر في طلب الكلاء.ص 111

No. ٤chapter #4vol. 3 · pages 111-112
alkafi-4231
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَنْ مُحَمَّدِ بْنِ الْحُصَيْنِ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ رَسُولُ اللَّهِ ص‌ مَاتَ‌ دَاوُدُ النَّبِيُّ ع يَوْمَ السَّبْتِ مَفْجُوءاً فَأَظَلَّتْهُ الطَّيْرُ بِأَجْنِحَتِهَا وَ مَاتَ مُوسَى كَلِيمُ اللَّهِ ع فِي التِّيهِ فَصَاحَ صَائِحٌ مِنَ السَّمَاءِ مَاتَ مُوسَى ع وَ أَيُّ نَفْسٍ لَا تَمُوتُ.

English translationMuhammad Sarwar

4. Ali ibn Ibrahim has narrated from his father from ibn Faddal, from Muhammad ibn al-Husayn from Muhammad ibn al-Fudayl, from Abd al-Rahman ibn Yazid who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah has said, ‘Prophet David died suddenly on a Saturday and birds provided shadow over his body. Moses died in the wilderness where he had lost his way. A voice cried from the sky, “Moses has died! Who is he that does not die?””’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

No. ٥chapter #5vol. 3 · page 112
alkafi-4232
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ وَ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي جَمِيلَةَ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ
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قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ مَوْتَ الْفَجْأَةِ تَخْفِيفٌ عَنِ الْمُؤْمِنِ وَ أَخْذَةُ أَسَفٍ عَنِ الْكَافِرِ.

English translationMuhammad Sarwar

5. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr and al-Hassan ibn Mahbub from abu Jamilah from Jabir who has said the following: “Abu Ja’far (a.s.), has said, ‘The Messenger of Allah has said, ‘A sudden death compensates (for the short comings) of a believing person but it is a regrettable grip for an unbeliever.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/260)
الهوامش1

[1]الاسف: الغضب.ص 112

No. ٦chapter #6vol. 3 · page 112
alkafi-4233
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ أَوْ غَيْرِهِ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنِ الرِّضَا ع قَالَ:
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أَكْثَرُ مَنْ يَمُوتُ مِنْ مَوَالِينَا بِالْبَطَنِ الذَّرِيعِ.

English translationMuhammad Sarwar

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad or someone other than him from Ali ibn Hadid from who has said the following: “Al-Rida (a.s.), has said that most of our followers die from widespread stomach (internal) illness.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/260)
No. ٧chapter #7vol. 3 · page 112
alkafi-4234
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُوسَى بْنِ الْحَسَنِ عَنِ الْهَيْثَمِ بْنِ أَبِي مَسْرُوقٍ عَنْ شَيْخٍ مِنْ أَصْحَابِنَا يُكَنَّى بِأَبِي عَبْدِ اللَّهِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ رَسُولُ اللَّهِ ص‌ الْحُمَّى رَائِدُ الْمَوْتِ وَ سِجْنُ اللَّهِ تَعَالَى فِي أَرْضِهِ وَ فَوْرُهَا مِنْ جَهَنَّمَ وَ هِيَ حَظُّ كُلِّ مُؤْمِنٍ مِنَ النَّارِ.

English translationMuhammad Sarwar

7. Muhammad ibn Yahya has narrated from Musa ibn al-FIassan from al-Haytham ibn al-Masruq from a shaykh of our people called abu ‘Abd Allah from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah has said, ‘Fever is a harbinger of death and a prison of Allah on earth. Its heat is from hell and that is the share of a believing person (instead) of hellfire.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/260)
No. ٨chapter #8vol. 3 · page 112
alkafi-4235
مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ نَاجِيَةَ قَالَ
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قَالَ أَبُو جَعْفَرٍ ع‌ إِنَّ الْمُؤْمِنَ يُبْتَلَى بِكُلِّ بَلِيَّةٍ وَ يَمُوتُ بِكُلِّ مِيتَةٍ إِلَّا أَنَّهُ لَا يَقْتُلُ نَفْسَهُ.

English translationMuhammad Sarwar

8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from Mu‘awiyah ibn ‘Ammar from Najiyah who has said the following: “Abu Ja’far (a.s.) has said, ’A believing person may die by any form of death and suffer from any form of suffering; however, he does not kill himself.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهول أو حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/261)
No. ٩chapter #9vol. 3 · page 112
alkafi-4236
حُمَيْدُ بْنُ زِيَادٍ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ عَنْ وُهَيْبِ بْنِ حَفْصٍ عَنْ أَبِي بَصِيرٍ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ مِيتَةِ الْمُؤْمِنِ فَقَالَ يَمُوتُ الْمُؤْمِنُ بِكُلِّ مِيتَةٍ يَمُوتُ غَرَقاً وَ يَمُوتُ بِالْهَدْمِ وَ يُبْتَلَى بِالسَّبُعِ وَ يَمُوتُ بِالصَّاعِقَةِ وَ لَا تُصِيبُ ذَاكِرَ اللَّهِ تَعَالَى.

English translationMuhammad Sarwar

9. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from Wuhayb ibn Hafs from abu Basir who has said the following: “Once I asked abu ’Abd Allah (a.s.), about the death of a believing person. The Imam said, ‘A believing person may die by any form of death, such as by drowning, or collapse of a house, by beasts or thunderous lightening but not when speaking of Allah.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/261)
No. ١٠chapter #10vol. 3 · page 112
alkafi-4237
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عُثْمَانَ النَّوَّاءِ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَبْتَلِي الْمُؤْمِنَ بِكُلِّ بَلِيَّةٍ وَ يُمِيتُهُ بِكُلِّ مِيتَةٍ وَ لَا يَبْتَلِيهِ بِذَهَابِ عَقْلِهِ أَ مَا تَرَى أَيُّوبَ ع كَيْفَ سَلَّطَ إِبْلِيسَ عَلَى مَالِهِ وَ وُلْدِهِ وَ عَلَى أَهْلِهِ وَ عَلَى كُلِّ شَيْ‌ءٍ مِنْهُ وَ لَمْ يُسَلِّطْهُ عَلَى عَقْلِهِ تَرَكَ لَهُ مَا يُوَحِّدُ اللَّهَ عَزَّ وَ جَلَّ بِهِ.

English translationMuhammad Sarwar

10. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sinan from ‘Uthman al-Nawwa’ from those whom he has mentioned (in his book) who has said the following: “Abu ’Abd Allah (a.s.), has said that Allah, the Majestic, the Glorious, places a believing person under any kind of test and trial and causes him or her to die by any form of death but He does not cause him or her to suffer the loss of reason. Consider the case of prophet Ayyub, how Satan controlled his property, children and family and all things that were his, but not his reason. It remained with him so he could worship thereby and maintain his belief in Allah, the Majestic, the Glorious.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/261)