عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ الْجَعْفَرِيِّ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يَقُولُ إِنَّ مِنْ حَقِّ الْعَالِمِ أَنْ لَا تُكْثِرَ عَلَيْهِ السُّؤَالَ وَ لَا تَأْخُذَ بِثَوْبِهِ وَ إِذَا دَخَلْتَ عَلَيْهِ وَ عِنْدَهُ قَوْمٌ فَسَلِّمْ عَلَيْهِمْ جَمِيعاً وَ خُصَّهُ بِالتَّحِيَّةِ دُونَهُمْ وَ اجْلِسْ بَيْنَ يَدَيْهِ وَ لَا تَجْلِسْ خَلْفَهُ وَ لَا تَغْمِزْ بِعَيْنِكَ وَ لَا تُشِرْ بِيَدِكَ وَ لَا تُكْثِرْ مِنَ الْقَوْلِ قَالَ فُلَانٌ وَ قَالَ فُلَانٌ خِلَافاً لِقَوْلِهِ وَ لَا تَضْجَرْ بِطُولِ صُحْبَتِهِ فَإِنَّمَا مَثَلُ الْعَالِمِ مَثَلُ النَّخْلَةِ تَنْتَظِرُهَا حَتَّى يَسْقُطَ عَلَيْكَ مِنْهَا شَيْءٌ وَ الْعَالِمُ أَعْظَمُ أَجْراً مِنَ الصَّائِمِ الْقَائِمِ الْغَازِي فِي سَبِيلِ اللَّهِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. Ali ibn Muhammad ibn ‘Abdallah has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from Sulayman ibn Ja’far al-Ja’fari from a person he mentioned from Abu ‘Abdillah (al-Sadiq) (as) that Amir al-Mu'minin (as) used to say, "Among the rights of a scholar is that one must not overburden him with many questions nor should one pull on his garment (question excessively). When one would enter in his presence while other people are there one should offer general salutation to all of them and a special greeting directed towards the scholar only. One must sit before him and not behind him. One must not wink with his eyes nor make signal with one's hands and one must not excessively cite others by saying, "So-and-so said this" and "So-and-so said that" in contradiction to his words. One must not become impatient with the length of his companionship. For the scholar is like a date palm-you must wait patiently until something falls from it for you. And the scholar has a greater reward than one who fasts, prays, and fights in the way of Allah."
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
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[3]لعل المراد بالجلوس بين يديه جلوسه بحيث لا يحوجه إلى الالتفات حين الخطاب و بالخلف ما يقابله. و الغمز بالعين الإشارة بها و حذف المفعول لعله للتعميم أي سواء تغمز و تشير إليه أو إلى غيره في حضوره لان ذلك ينافى التعظيم و الحرمة( فى)ص 37