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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ تَأْخِيرِ صِيَامِ الثَّلَاثَةِ الْأَيَّامِ مِنَ الشَّهْرِ إِلَى الشِّتَاءِ

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ الْحَسَنِ بْنِ رَاشِدٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ أَوْ لِأَبِي الْحَسَنِ ع الرَّجُلُ يَتَعَمَّدُ الشَّهْرَ فِي الْأَيَّامِ الْقِصَارِ يَصُومُهُ لِسَنَةٍ قَالَ لَا بَأْسَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al-Hassan ibn Rashid who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who purposely postpones fasting for the times when days of the year are shorter. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]ذهب الاصحاب إلى استحباب قضاء صوم ثلاثة الأيّام في الشتاء لما فات منه في الصيف بسبب المشقة بل قيل باستحباب قضائها مطلقا و الخبر يدلّ على جواز التقديم دون القضاء.( آت)ص 145

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ بْنِ مِهْزَمٍ عَنْ حُسَيْنِ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي حَمْزَةَ قَالَ:

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قُلْتُ لِأَبِي جَعْفَرٍ ع صَوْمُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أُؤَخِّرُهُ إِلَى الشِّتَاءِ ثُمَّ أَصُومُهَا قَالَ لَا بَأْسَ بِذَلِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Ibrahim ibn Mahziyar from Husayn ibn abu Hamzah who has said the following: “I once asked abu Ja‘far (a.s.), if I can delay fasting of three days of every month to fast in winter. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]في بعض النسخ سهل بن زياد بعد العدة و هو من سهو النسّاخ.( آت)ص 145

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أَحْمَدُ بْنُ إِدْرِيسَ وَ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الرَّجُلِ يَكُونُ عَلَيْهِ مِنَ الثَّلَاثَةِ أَيَّامِ الشَّهْرِ هَلْ يَصْلُحُ لَهُ أَنْ يُؤَخِّرَهَا أَوْ يَصُومُهَا فِي آخِرِ الشَّهْرِ قَالَ لَا بَأْسَ قُلْتُ يَصُومُهَا مُتَوَالِيَةً أَوْ يُفَرِّقُ بَيْنَهَا قَالَ مَا أَحَبَّ إِنْ شَاءَ مُتَوَالِيَةً وَ إِنْ شَاءَ فَرَّقَ بَيْنَهُمَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ahmad ibn Idris and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who owes three days of fasting of every month if it is proper for him to delay and fast in the end of the month. He (the Imam) said, ‘It is not harmful.’ I then asked, ‘Should he fast with intervals in between or without it? He (the Imam) said, ‘Whichever way he likes, with or without interval as he chooses.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.