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الکافی- ط الاسلامیة

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بَابُ فَضْلِ النَّظَرِ إِلَى الْكَعْبَةِ

No. ١chapter #1vol. 4 · pages 239-240
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنِ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ قَالَ:
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كُنْتُ قَاعِداً إِلَى جَنْبِ أَبِي جَعْفَرٍ ع- وَ هُوَ مُحْتَبٍ‌ مُسْتَقْبِلُ الْكَعْبَةِ فَقَالَ أَمَا إِنَّ النَّظَرَ إِلَيْهَا عِبَادَةٌ فَجَاءَهُ رَجُلٌ مِنْ بَجِيلَةَ يُقَالُ لَهُ عَاصِمُ بْنُ عُمَرَ فَقَالَ لِأَبِي جَعْفَرٍ ع إِنَّ كَعْبَ الْأَحْبَارِ كَانَ يَقُولُ إِنَّ الْكَعْبَةَ تَسْجُدُ لِبَيْتِ الْمَقْدِسِ فِي كُلِّ غَدَاةٍ فَقَالَ أَبُو جَعْفَرٍ ع فَمَا تَقُولُ فِيمَا قَالَ كَعْبٌ فَقَالَ صَدَقَ الْقَوْلُ مَا قَالَ كَعْبٌ فَقَالَ أَبُو جَعْفَرٍ ع كَذَبْتَ وَ كَذَبَ كَعْبُ الْأَحْبَارِ مَعَكَ وَ غَضِبَ قَالَ زُرَارَةُ مَا رَأَيْتُهُ اسْتَقْبَلَ أَحَداً بِقَوْلِ كَذَبْتَ غَيْرَهُ ثُمَّ قَالَ مَا خَلَقَ اللَّهُ عَزَّ وَ جَلَّ بُقْعَةً فِي الْأَرْضِ أَحَبَّ إِلَيْهِ مِنْهَا ثُمَّ أَوْمَأَ بِيَدِهِ نَحْوَ الْكَعْبَةِ وَ لَا أَكْرَمَ عَلَى اللَّهِ عَزَّ وَ جَلَّ مِنْهَا لَهَا حَرَّمَ اللَّهُ الْأَشْهُرَ الْحُرُمَ فِي كِتَابِهِ‌ يَوْمَ خَلَقَ السَّماواتِ وَ الْأَرْضَ‌ ثَلَاثَةٌ مُتَوَالِيَةٌ لِلْحَجِّ- شَوَّالٌ وَ ذُو الْقَعْدَةِ وَ ذُو الْحِجَّةِ وَ شَهْرٌ مُفْرَدٌ لِلْعُمْرَةِ وَ هُوَ رَجَبٌ.

English translationMuhammad Sarwar

1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from af-Fadf ibn Shadhan all from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following: “I, once, was sitting near abu Ja’far (a.s.), while he was sitting in an Ihtiba’ position (holding one’s knees against one’s belly with one’s arms or a piece of cloth) facing al-Ka’bah. He (the Imam) said, ’Looking at al-Ka’bah is an act of worship.’ At this time a man from Bajilah people who was called ‘Asem ibn ’Umar came to abu Ja’far (a.s.), and said, ’Ka’b al-Ahbar would say, “Al-Ka‘bah every morning prostrates before al-Bayt al-Maqdis (the holy house in Jerusalem).”’ Abu Ja’far (a.s.), then asked, ‘What do you say about what Ka’b has said?’ He (the man) replied, ’He has spoken the truth, the word is what Ka’b has said.’ Abu Ja’far (a.s.), then said, ‘You have spoken lies. Ka’b al-Ahbar has spoken lies along with you.’ He (the Imam) became angry. Zurarah has said, ‘I never found him (the Imam) facing someone say, “You speak lies” except him (this man).’ He (the Imam) then said, ‘Allah, the Most Majestic, the Most Glorious, has not created any site on earth more beloved to Him than al-Ka‘bah.’ He (the Imam) then pointed with his hand to al-Ka’bah and said, ’There is not anything more graceful before Allah, the Most Majestic, the Most Glorious, than al-Ka’bah. For this (al-Ka’bah) Allah made the sacred months, in His book, on the day He created the skies and earth. Of these months, three are consecutive: the months of Shawwal, Dhu al-Qa’dah and Dhu al-Hajjah, and one is alone for performing ‘Umrah (and it is) the month of Rajab.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/100)
الهوامش1

[1]في النهاية الاحتباء هو أن يضم الإنسان رجليه إلى بطنه يجمعها به مع ظهره و يشده عليهما و قد يكون الاحتباء باليدين عوض الثوب. انتهى. و المشهور بين الاصحاب كراهة الاحتباء قبالة البيت كما سيأتي و هذا الخبر يدلّ على عدمها و يمكن حمله على بيان الجواز و ربما يجمع بين الخبرين بحمل ما دل على الكراهة على ما كان في المسجد الحرام الذي كان في زمن رسول اللّه صلّى اللّه عليه و آله و هذا الخبر على ما إذا كان في غيره.( آت)ص 240

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وَ بِهَذَا الْإِسْنَادِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنَّ لِلَّهِ تَبَارَكَ وَ تَعَالَى حَوْلَ الْكَعْبَةِ عِشْرِينَ وَ مِائَةَ رَحْمَةٍ مِنْهَا سِتُّونَ لِلطَّائِفِينَ وَ أَرْبَعُونَ لِلْمُصَلِّينَ وَ عِشْرُونَ لِلنَّاظِرِينَ.

English translationMuhammad Sarwar

2. It is narrated from him (narrator of previous Hadith) from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said that Allah, the most Blessed, the most High, has one hundred twenty blessings around al-Ka’bah of which sixty are for those who perform Tawaf, forty for those who perform salat (prayer) and twenty for those who look at al-Ka’bah.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

No. ٣chapter #3vol. 4 · page 240
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي عَبْدِ اللَّهِ الْخَزَّازِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنَّ لِلْكَعْبَةِ لَلَحْظَةً فِي كُلِّ يَوْمٍ يُغْفَرُ لِمَنْ طَافَ بِهَا أَوْ حَنَّ قَلْبُهُ‌ إِلَيْهَا أَوْ حَبَسَهُ عَنْهَا عُذْرٌ.

English translationMuhammad Sarwar

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu ‘Abd Allah al-Khazzaz who has said the following: “Abu ‘Abd Allah (a.s.), has said that for al-Ka’bah, there is a moment every day in which forgiveness is granted to those who perform Tawaf around it, or whose hearts incline toward it or are prevented from visiting it for a good reason.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/102)
الهوامش1

[2]أي اشتاق و مال إليها.ص 240

No. ٤chapter #4vol. 4 · page 240
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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنِ ابْنِ رِبَاطٍ عَنْ سَيْفٍ التَّمَّارِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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مَنْ نَظَرَ إِلَى الْكَعْبَةِ لَمْ يَزَلْ تُكْتَبُ لَهُ حَسَنَةٌ وَ تُمْحَى عَنْهُ سَيِّئَةٌ حَتَّى يَنْصَرِفَ بِبَصَرِهِ عَنْهَا.

English translationMuhammad Sarwar

4. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from al-Hassan ibn Ali from ibn Ribat from Sayf al- Tammar who has said the following: “Abu ‘Abd Allah (a.s.), has said that as long as one keeps looking at al-Ka’bah, one good deed is written for him and one bad deed is deleted until he turns away from looking at al-Ka’bah.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/102)
No. ٥chapter #5vol. 4 · page 240
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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النَّظَرُ إِلَى الْكَعْبَةِ عِبَادَةٌ وَ النَّظَرُ إِلَى الْوَالِدَيْنِ عِبَادَةٌ وَ النَّظَرُ إِلَى الْإِمَامِ عِبَادَةٌ وَ قَالَ مَنْ نَظَرَ إِلَى الْكَعْبَةِ كُتِبَتْ لَهُ حَسَنَةٌ وَ مُحِيَتْ عَنْهُ عَشْرُ سَيِّئَاتٍ.

English translationMuhammad Sarwar

5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said that looking at al-Ka’bah is an act of worship; looking at parents is an act of worship; and looking at the Imam is an act of worship. For one’s looking at al- Ka’bah, one good deed is written for him and ten of his bad deeds are deleted.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/102)
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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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مَنْ نَظَرَ إِلَى الْكَعْبَةِ بِمَعْرِفَةٍ فَعَرَفَ مِنْ حَقِّنَا وَ حُرْمَتِنَا مِثْلَ الَّذِي عَرَفَ مِنْ حَقِّهَا وَ حُرْمَتِهَا غَفَرَ اللَّهُ لَهُ ذُنُوبَهُ وَ كَفَاهُ هَمَّ الدُّنْيَا وَ الْآخِرَةِ.

English translationMuhammad Sarwar

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Ali ibn ‘Abd al-‘Aziz from Abu ‘Abd Allah (a.s.), who said: “The one who looks at the Kabah with an understanding, so he recognises from our rights and our sanctity, is like the one who recognises from it (Kabah’s) rights, and its Sanctity. Allah would Forgive for him his sins, and suffice him for the concerns of the world and the Hereafter.“

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.