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سَأَلْتُ أَحَدَهُمَا ع- عَنْ شِرَاءِ الْخِيَانَةِ وَ السَّرِقَةِ فَقَالَ لَا إِلَّا أَنْ يَكُونَ قَدِ اخْتَلَطَ مَعَهُ غَيْرُهُ فَأَمَّا السَّرِقَةُ بِعَيْنِهَا فَلَا إِلَّا أَنْ تَكُونَ مِنْ مَتَاعِ السُّلْطَانِ فَلَا بَأْسَ بِذَلِكَ.
English translationMuhammad Sarwar
1. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad all from ibn Mahbub from abu Ayyub from abu Basir who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about buying goods from cheating and stealing. He (the Imam) said, ‘No, it is not lawful unless it is mixed with other goods. The very substance of stolen goods cannot be purchased unless it is of the properties of the sultan in which case it is not unlawful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/268)
الهوامش1
[1]لعل مغزاه انه إذا فرض ان السلطان اغتصب امتعة كثير من الناس و قد ظفر أحد من المغصوب منهم على متاعه بعينه( او مثله) فسرقه ثمّ جاء به ليبيعه فحينئذ جاز أن يشتريه أحد عنه.( كذا في هامش المطبوع)ص 228