بَعْضُ أَصْحَابِنَا عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ ظَرِيفٍ الْأَكْفَانِيِّ قَالَ:
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كَانَ أَذِنَ لِغُلَامٍ لَهُ فِي الشِّرَاءِ وَ الْبَيْعِ فَأَفْلَسَ وَ لَزِمَهُ دَيْنٌ فَأُخِذَ بِذَلِكَ الدَّيْنِ الَّذِي عَلَيْهِ وَ لَيْسَ يُسَاوِي ثَمَنُهُ مَا عَلَيْهِ مِنَ الدَّيْنِ فَسَأَلَ أَبَا عَبْدِ اللَّهِ ع فَقَالَ إِنْ بِعْتَهُ لَزِمَكَ الدَّيْنُ وَ إِنْ أَعْتَقْتَهُ لَمْ يَلْزَمْكَ الدَّيْنُ فَأَعْتَقَهُ فَلَمْ يَلْزَمْهُ شَيْءٌ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. Certain persons of our people have narrated Muhammad ibn al-Husayn from ‘Uthman ibn ‘Isa from Zarif al-Akfaniy who has said the following: “This is about the case of a man who authorizes his slave to buy and sell and who becomes bankrupt and is taken by the creditor for the debt which is more than his price. I asked Abu‘ Abd Allah (a.s.), about it. He (the Imam) said, If you sell him you are responsible for the debt, but if you set him free you are not responsible for the debt.’ He set him free and he was not held responsible for anything.”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/414)
الهوامش · 1⌄
[1]قال في الدروس: ان استدان العبد باذن المولى أو اجازته لزم المولى مطلقا. و في النهاية ان اعتقه تبع به إذا تحرر و الا كان على المولى و به قال الحلبيّ: ان استدان لنفسه و ان كان للسيّد فعليه.( آت)ص 303