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بَابُ طَلَاقِ الْعِدَّةِ

No. ٤٧٦١vol. 3 · page 501
faqih-4755

رَوَى الْمُفَضَّلُ بْنُ صَالِحٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ لا تُمْسِكُوهُنَّ ضِراراً لِتَعْتَدُوا قَالَ الرَّجُلُ يُطَلِّقُ حَتَّى إِذَا كَادَتْ أَنْ يَخْلُوَ أَجَلُهَا رَاجَعَهَا ثُمَّ طَلَّقَهَا يَفْعَلُ ذَلِكَ ثَلَاثَ مَرَّاتٍ فَنَهَى اللَّهُ عَزَّ وَ جَلَّ عَنْ ذَلِكَ‌.

الهوامش · 1⌄

[5]يدل على حرمة الضرار بل امسكوهن بمعروف أو فارقوهن بمعروف و ظاهره وقوع الطلاق كذلك و ان أثم.( م ت).ص 501

No. ٤٧٦٢vol. 3 · page 501
faqih-4756

رَوَى الْبَزَنْطِيُّ عَنْ عَبْدِ الْكَرِيمِ بْنِ عَمْرٍو عَنِ الْحَسَنِ بْنِ زِيَادٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا يَنْبَغِي لِلرَّجُلِ أَنْ يُطَلِّقَ امْرَأَتَهُ ثُمَّ يُرَاجِعَهَا وَ لَيْسَ لَهُ‌

No. ٤٧٦٣vol. 3 · page 502
faqih-4757

رَوَى الْقَاسِمُ بْنُ الرَّبِيعِ الصَّحَّافُ عَنْ مُحَمَّدِ بْنِ سِنَانٍ‌ أَنَّ أَبَا الْحَسَنِ عَلِيَّ بْنَ مُوسَى الرِّضَا ع كَتَبَ إِلَيْهِ فِيمَا كَتَبَ مِنْ جَوَابِ مَسَائِلِهِ عِلَّةُ الطَّلَاقِ ثَلَاثاً لِمَا فِيهِ مِنَ الْمُهْلَةِ فِيمَا بَيْنَ الْوَاحِدَةِ إِلَى الثَّلَاثِ لِرَغْبَةٍ تَحْدُثُ أَوْ سُكُونِ غَضَبٍ إِنْ كَانَ وَ لْيَكُنْ ذَلِكَ تَخْوِيفاً وَ تَأْدِيباً لِلنِّسَاءِ وَ زَجْراً لَهُنَّ عَنْ مَعْصِيَةِ أَزْوَاجِهِنَّ فَاسْتَحَقَّتِ الْمَرْأَةُ الْفُرْقَةَ وَ الْمُبَايَنَةَ لِدُخُولِهَا فِيمَا لَا يَنْبَغِي مِنْ تَرْكِ طَاعَةِ زَوْجِهَا وَ عِلَّةُ تَحْرِيمِ الْمَرْأَةِ بَعْدَ تِسْعِ تَطْلِيقَاتٍ فَلَا تَحِلَّ لَهُ عُقُوبَةً لِئَلَّا يَسْتَخِفَّ بِالطَّلَاقِ‌ وَ لَا يَسْتَضْعِفَ الْمَرْأَةَ وَ لِيَكُونَ نَاظِراً فِي أُمُورِهِ مُتَيَقِّظاً مُعْتَبِراً وَ لِيَكُونَ يَأْساً لَهُمَا مِنَ الِاجْتِمَاعِ بَعْدَ تِسْعِ تَطْلِيقَاتٍ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4763 - Al-Qasim ibn al-Rabiʿ al-Ṣaḥḥaf narrated from Muḥammad ibn Sinan that Abu al-Ḥasan Imam Ali ibn Musa Ar-Ridha (as) wrote to him in response to his questions: "The reason for allowing divorce up to three times is to provide a period of reflection between each instance, from the first to the third, for any renewed affection that may arise or for the calming of anger if it had been present. This process serves as a warning and a means of disciplining the woman and deterring her from disobeying her husband. If a woman engages in what is improper by neglecting her husband's obedience, she becomes deserving of separation and estrangement. As for the reason why a woman becomes permanently forbidden (ḥaram) to her husband after nine divorces, it is a form of punishment to prevent the man from taking divorce lightly and from oppressing the woman. It encourages him to be thoughtful, attentive, and reflective in his actions. This also brings both parties to despair of ever reconciling after nine divorces."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1⌄

[1]في بعض النسخ« لئلا يتلاعب بالطلاق».ص 502

No. ٤٧٦٤vol. 3 · page 502
faqih-4758

وَ رَوَى عَلِيُّ بْنُ اَلْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنْ أَبِيهِ قَالَ:

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سَأَلْتُ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْعِلَّةِ اَلَّتِي مِنْ أَجْلِهَا لاَ تَحِلُّ اَلْمُطَلَّقَةُ لِلْعِدَّةِ لِزَوْجِهَا "حَتّٰى تَنْكِحَ زَوْجاً غَيْرَهُ" فَقَالَ "إِنَّ اَللَّهَ عَزَّ وَ جَلَّ إِنَّمَا أَذِنَ فِي اَلطَّلاَقِ مَرَّتَيْنِ فَقَالَ عَزَّ وَ جَلَّ ۝ اَلطَّلاٰقُ مَرَّتٰانِ فَإِمْسٰاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسٰانٍ ۝ يَعْنِي فِي اَلتَّطْلِيقَةِ اَلثَّالِثَةِ فَلِدُخُولِهِ فِيمَا كَرِهَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ مِنَ اَلطَّلاَقِ اَلثَّالِثِ حَرَّمَهَا عَلَيْهِ فَلاَ تَحِلُّ لَهُ "حَتّٰى تَنْكِحَ زَوْجاً غَيْرَهُ" لِئَلاَّ يُوقِعَ اَلنَّاسُ اَلاِسْتِخْفَافَ بِالطَّلاَقِ وَ لاَ يُضَارُّوا اَلنِّسَاءَ".

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4764 - Ali ibn al-Ḥasan ibn Ali ibn Faḍḍal narrated from his father that he asked Imam Ali ibn Musa Ar-Ridha (as) about the reason why a woman divorced for the third time (ṭalaq al-ʿidda) does not become lawful again for her husband "until she marries another husband". Imam (as) replied: "Indeed, Allah (swt), the Exalted and Glorious, has only permitted divorce twice, as He (swt) said: 'Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment' (Surah Al-Baqarah 2:229). This applies to the third divorce. Due to the man's persistence in engaging in what Allah (swt) dislikes - namely, pronouncing a third divorce, Allah (swt) made her unlawful for him, and she does not become lawful for him 'until she marries another husband'. This is to prevent people from taking divorce lightly and to stop them from harming women."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2⌄

[2]« مرتان» لم يرخص في الزائد الا على سبيل الضرورة.ص 502

[3]كأن إلى هنا تمام الخبر كما في العلل.ص 502

No. ٤٧٦٥vol. 3 · page 502
faqih-4759

رَوَى مُوسَى بْنُ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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الْمُطَلَّقَةُ ثَلَاثاً لَيْسَ لَهَا نَفَقَةٌ عَلَى زَوْجِهَا وَ لَا سُكْنَى إِنَّمَا ذَلِكَ لِلَّتِي لِزَوْجِهَا عَلَيْهَا رَجْعَةٌ.