مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا أَرَدْتَ أَنْ تَذْبَحَ الْعَقِيقَةَ قُلْتَ- يا قَوْمِ إِنِّي بَرِيءٌ مِمَّا تُشْرِكُونَ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّماواتِ وَ الْأَرْضَ حَنِيفاً مُسْلِماً وَ ما أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاتِي وَ نُسُكِي وَ مَحْيايَ وَ مَماتِي لِلَّهِ رَبِّ الْعالَمِينَ لا شَرِيكَ لَهُ وَ بِذلِكَ أُمِرْتُ وَ أَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَ لَكَ بِسْمِ اللَّهِ وَ اللَّهُ أَكْبَرُ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ تَقَبَّلْ مِنْ فُلَانِ بْنِ فُلَانٍ وَ تُسَمِّي الْمَوْلُودَ بِاسْمِهِ ثُمَّ تَذْبَحُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr in Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah (a.s.), has said that when you decide to slaughter the animal for ‘Aqiqah say, ‘O my people I denounce what you consider partners (of Allah). I turn my face to the One who has invented the skies and earth, purely in obedience to Him and I am not a pagan. My Salat (prayer), acts of worship, life and death are in obedience to the Lord of the worlds. Allah does not have any partners. This is what I am commanded to do and believe and I am the first to submit to the will of Allah. O Lord, (it is) from You, for You, in the name of Allah, Allah is great beyond description. O Lord, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and accept from so and so son of so and so ’ - mention the name of the newborn then slaughter the offering for ‘Aqiqah.”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/55)
الهوامش · 1⌄
[3]ذكر صدر هذه الآيات في هذا المقام كانه كناية عما كانوا يفعلونه في ذلك الزمان من لطخ رأس المولود بدم الذبيح، و ينبغي أن يخاطب به الداعي في هذا الزمان قواه الشهوية و الغضبية المانعة بحسب طبعه و هواه عن الإخلاص للّه سبحانه.( فى)ص 31