عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ ظَاهَرَ مِنِ امْرَأَتِهِ ثَلَاثَ مَرَّاتٍ قَالَ يُكَفِّرُ ثَلَاثَ مَرَّاتٍ قُلْتُ فَإِنْ وَاقَعَ قَبْلَ أَنْ يُكَفِّرَ قَالَ يَسْتَغْفِرُ اللَّهَ وَ يُمْسِكُ حَتَّى يُكَفِّرَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
14. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who forms al-Zihar about his wife three times. He (the Imam) said, ‘He must pay expiation three times.’ I then asked about if he goes to bed with her before paying expiation. He (the Imam) said, ‘He must ask forgiveness from Allah and abstain until he pays expiation.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/260)
الهوامش · 1⌄
[1]قال في التهذيبين: جاز أن يكون المراد به حتّى يكفر الكفّارتين، اقول: كانه عنى بالكفارتين كفّارة الظهار و كفّارة الوقاع و قد عرفت ما فيه مع أنّه لا وجه لوجوب تقديم كفّارة الوقاع على الوقاع الآخر.( فى)ص 156