الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ أُورَمَةَ وَ عَلِيِّ بْنِ عَبْدِ اللَّهِ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدادُوا كُفْراً لَنْ تُقْبَلَ تَوْبَتُهُمْ قَالَ
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نَزَلَتْ فِي فُلَانٍ وَ فُلَانٍ وَ فُلَانٍ آمَنُوا بِالنَّبِيِّ ص فِي أَوَّلِ الْأَمْرِ وَ كَفَرُوا حَيْثُ عُرِضَتْ عَلَيْهِمُ الْوَلَايَةُ حِينَ قَالَ النَّبِيُّ ص مَنْ كُنْتُ مَوْلَاهُ فَهَذَا عَلِيٌّ مَوْلَاهُ ثُمَّ آمَنُوا بِالْبَيْعَةِ لِأَمِيرِ الْمُؤْمِنِينَ ع ثُمَّ كَفَرُوا حَيْثُ مَضَى رَسُولُ اللَّهِ ص فَلَمْ يَقِرُّوا بِالْبَيْعَةِ ثُمَّ ازْدادُوا كُفْراً بِأَخْذِهِمْ مَنْ بَايَعَهُ بِالْبَيْعَةِ لَهُمْ فَهَؤُلَاءِ لَمْ يَبْقَ فِيهِمْ مِنَ الْإِيمَانِ شَيْءٌ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
41. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn ’Urama and Ali ibn ‘Abdallah from Ali ibn Hassa’n from ‘Abd al-Rahman ibn Kathir from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious. “God will not forgive or guide to the right path those who first believe, then disbelieve, again believe and disbelieve, and then increase their disbelief.” (4:137) The Imam (a.s.) said, “It was revealed about so and so and so and so who believed in the Holy Prophet (s.a) in the beginning. They turned to disbelief when Leadership with Divine Authority of Ali was made know to them when the Holy Prophet (s.a) said, “Over whoever, I have Divine authority Ali also has Divine authority. When the Messenger of Allah passed away they turned to disbelief. They did not remain steadfast in their oath of allegiance. They increased in their disbelief through making people to pledge allegiance to them. They left nothing of the faith that once they had.”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
2- ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/44)
- لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
الهوامش · 2⌄
[3]النساء: 136.ص 420
[4]آل عمران: 90، و هذا تنبيه على أن مورد الذم في الآيتين و احد، و أن كل واحد منهما مفسر للاخرى لان قوله:« لَنْ تُقْبَلَ تَوْبَتُهُمْ» وقع في موقع« لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ»* لافادته مفاده.ص 420