مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ بَعْضِ أَصْحَابِنَا عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ مُوسَى بْنِ أُكَيْلٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي جَعْفَرٍ ع فِي شَاةٍ شَرِبَتْ بَوْلًا ثُمَّ ذُبِحَتْ قَالَ
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فَقَالَ يُغْسَلُ مَا فِي جَوْفِهَا ثُمَّ لَا بَأْسَ بِهِ وَ كَذَلِكَ إِذَا اعْتَلَفَتِ الْعَذِرَةَ وَ مَا لَمْ تَكُنْ جَلَّالَةً وَ الْجَلَّالَةُ الَّتِي يَكُونُ ذَلِكَ غِذَاءَهَا.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
5. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from certain persons of our people from Ali ibn Hassa’n from Ali ibn ‘Uqbah from Musa ibn ‘Ukayl from certain persons of our people who has said the following: “About the case of a sheep that drinks urine, then is slaughtered, abu Ja‘far (a.s.), has said, ‘The contents of its inside must be washed clean, then it is not unlawful, and also if it eats feces but is not a Jallal, which is an animal that has feces as its only feed.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/43)
الهوامش · 2⌄
[3]في بعض النسخ[ أحمد بن محمّد] مكان« محمّد بن أحمد».ص 251
[1]عمل به الاكثر و أنكر ابن إدريس وجوب الغسل و لم يقل باستحبابه أيضا.( آت)ص 252