مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُوسَى عَنْ ذُبْيَانَ بْنِ حَكِيمٍ عَنْ مُوسَى بْنِ أُكَيْلٍ النُّمَيْرِيِّ عَنْ مَيْسَرَةَ قَالَ
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قَالَ أَبُو جَعْفَرٍ ع إِنَّ مِنَ التَّضْعِيفِ تَرْكَ الْمُكَافَأَةِ وَ مِنَ الْجَفَاءِ اسْتِخْدَامَ الضَّيْفِ فَإِذَا نَزَلَ بِكُمُ الضَّيْفُ فَأَعِينُوهُ وَ إِذَا ارْتَحَلَ فَلَا تُعِينُوهُ فَإِنَّهُ مِنَ النَّذَالَةِ وَ زَوِّدُوهُ وَ طَيِّبُوا زَادَهُ فَإِنَّهُ مِنَ السَّخَاءِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. Muhammad ibn Yahya has narrated from Ahmad ibn Musa from Dhubyan ibn Hakim from Musa ibn ’Ukayl al-Numayriy from May sarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘Ignoring to counter-balance a favor that one receives is one of the reasons to weaken one; and it is of injustice to make a guest to work. When a guest comes to you help him. When he leaves do not help him to leave, it is of lowliness. You must provide him supplies and make his supplies good; it is an act of generosity.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/93)
الهوامش · 3⌄
[2]في بعض النسخ[ محمّد بن موسى].ص 283
[1]أي من أسباب ان يعده الناس ضعيفا و التضعيف عد الشيء ضعيفا و لا يبالى.ص 284
[2]النذل و النذيل: الخسيس من الناس، المحتقر في جميع أحواله.ص 284