مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ وَ أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ جَمِيعاً عَنْ صَفْوَانَ عَنْ مُرَازِمٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الرَّجُلِ يُعْطِي الشَّيْءَ مِنْ مَالِهِ فِي مَرَضِهِ فَقَالَ
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إِذَا أَبَانَ فِيهِ فَهُوَ جَائِزٌ وَ إِنْ أَوْصَى بِهِ فَهُوَ مِنَ الثُّلُثِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. Muhammad ibn ’Isma’il has narrated from al-Fadl ibn Shadhan from and Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar all from Safwan from Murazim from certain persons of our people who has narrated the following: “About the case of a man who gives a certain amount of his property during his illness, abu ‘Abd Allah (a.s.), has said, ‘If he keeps such assets aside, it then is permissible, but if he has only said so in his will then it is from one-third of his legacy.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (23/15)
الهوامش · 1⌄
[1]أي عزله عن ماله و سلمه الى المعطى في مرضه و لم يعلق اعطاءه على الموت( فى)ص 8