مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع أَنَّهُ سُئِلَ عَنْ رَجُلٍ كَانَتْ لَهُ جَارِيَةٌ فَآذَتْهُ امْرَأَتُهُ فِيهَا فَقَالَ
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هِيَ عَلَيْكِ صَدَقَةٌ فَقَالَ إِنْ كَانَ قَالَ ذَلِكَ لِلَّهِ عَزَّ وَ جَلَّ فَلْيُمْضِهَا وَ إِنْ كَانَ لَمْ يَقُلْ فَلَهُ أَنْ يَرْجِعَ إِنْ شَاءَ فِيهَا.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
12. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has narrated the following: “This is about the case of a man who has a slave-girl and his wife gives him trouble about her. Thus, he says, ‘She is charity for you.’ One of the two Imam, (abu Ja‘far or abu ‘Abd Allah), ‘Alayhim al- Salam, has said, ‘If he has done so for the sake of Allah, most Majestic, most Glorious, he must comply with what he has said, but if he did not say it for the sake of Allah, he can reverse his decision.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/53)
الهوامش · 1⌄
[1]ظاهره جواز رجوع الزوج فيما يهبه للزوجة إذا لم يكن للّه و لعله محمول على عدم القبض بل هو الأظهر من الخبر.( آت).ص 32