عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سَعْدِ بْنِ أَبِي خَلَفٍ عَنْ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا تَرَكَ الْمَيِّتُ أَخَوَيْنِ فَهُمْ إِخْوَةٌ مَعَ الْمَيِّتِ حَجَبَا الْأُمَّ عَنِ الثُّلُثِ وَ إِنْ كَانَ وَاحِداً لَمْ يَحْجُبِ الْأُمَّ وَ قَالَ إِذَا كُنَّ أَرْبَعَ أَخَوَاتٍ حَجَبْنَ الْأُمَّ عَنِ الثُّلُثِ لِأَنَّهُنَّ بِمَنْزِلَةِ الْأَخَوَيْنِ وَ إِنْ كُنَّ ثَلَاثاً لَمْ يَحْجُبْنَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Sa‘d ibn abu Khalaf from abu al-‘Abbas who has narrated the following: “Abu "Abd Allah (a.s.), has said, "If a deceased leaves behind two brothers, they are considered more than two brothers of the deceased and they bar the mother from one-third. If there is one brother he does not bar the mother.’ He (the Imam) said, "If there are four sisters they bar the mother from one-third because they are like two brothers but if there are three sisters they do not bar the mother’s share.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (23/140)
الهوامش · 1⌄
[1]ليس المراد تصحيح صيغة الجمع كما يوهم ظاهره بل المعنى أن الاخوة الذين ذكرهم اللّه في الآية يشمل الاثنين أيضا.( آت)ص 92