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لِلزَّوْجِ الرُّبُعُ ثَلَاثَةُ أَسْهُمٍ مِنِ اثْنَيْ عَشَرَ سَهْماً وَ لِلْأَبَوَيْنِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ سَهْمَانِ مِنِ اثْنَيْ عَشَرَ سَهْماً وَ بَقِيَ خَمْسَةُ أَسْهُمٍ فَهِيَ لِلِابْنَةِ لِأَنَّهُ لَوْ كَانَ ذَكَراً لَمْ يَكُنْ لَهُ أَكْثَرُ مِنْ خَمْسَةِ أَسْهُمٍ مِنِ اثْنَيْ عَشَرَ سَهْماً لِأَنَّ الْأَبَوَيْنِ لَا يُنْقَصَانِ لِكُلِّ وَاحِدٍ مِنْهُمَا مِنَ السُّدُسِ شَيْئاً وَ أَنَ الزَّوْجَ لَا يُنْقَصُ مِنَ الرُّبُعِ شَيْئاً.
English translationMuhammad Sarwar
2. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from ibn Mahbub from Ali ibn Ri’ab al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has narrated the following: “This is about the case of a woman who leaves behind her husband, both parents and a daughter. Abu Ja‘far (a.s.), has said, ‘The husband receives one-fourth. It is three shares out of twelve. The parents each receives one-sixth, two shares out of twelve. The remaining five shares belong to the daughter because if she was a male she would not receive more than five shares out of twelve shares: the parents do not face deficiency. They each receive one-sixth and the husband does not face deficiency with his one-fourth share.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (23/146)