عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:
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فِي الْمُلَاعِنِ إِنْ أَكْذَبَ نَفْسَهُ قَبْلَ اللِّعَانِ رُدَّتْ إِلَيْهِ امْرَأَتُهُ وَ ضُرِبَ الْحَدَّ وَ إِنْ أَبَى لَاعَنَ وَ لَمْ تَحِلَّ لَهُ أَبَداً وَ إِنْ قَذَفَ رَجُلٌ امْرَأَتَهُ كَانَ عَلَيْهِ الْحَدُّ وَ إِنْ مَاتَ وَلَدُهُ وَرِثَهُ أَخْوَالُهُ فَإِنِ ادَّعَاهُ أَبُوهُ لَحِقَ بِهِ وَ إِنْ مَاتَ وَرِثَهُ الِابْنُ وَ لَمْ يَرِثْهُ الْأَبُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has narrated the following: “This is about the case of a man who decides to proceed with condemnation. He then calls himself as lying before the process of condemnation. Abu ‘Abd Allah (a.s.), has said, ‘His woman is returned to him, he is made to suffer the applicable penalty; but if he refuses and proceeds with condemnation process she will never become lawful for him. If a man accuses his woman, he must suffer the penalty. If his son dies, his maternal uncle inherits him. If his father claims him, he is joined with him. If he dies his son inherits him but his father cannot inherit him (the son).”’
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/241)