بِهَذَا الْإِسْنَادِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ:
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جَعَلَ دِيَةَ الْجَنِينِ مِائَةَ دِينَارٍ وَ جَعَلَ مَنِيَّ الرَّجُلِ إِلَى أَنْ يَكُونَ جَنِيناً خَمْسَةَ أَجْزَاءٍ فَإِذَا كَانَ جَنِيناً قَبْلَ أَنْ تَلِجَهُ الرُّوحُ مِائَةَ دِينَارٍ وَ ذَلِكَ أَنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ الْإِنْسانَ مِنْ سُلالَةٍ وَ هِيَ النُّطْفَةُ فَهَذَا جُزْءٌ ثُمَّ عَلَقَةً فَهُوَ جُزْءَانِ- ثُمَّ مُضْغَةً فَهُوَ ثَلَاثَةُ أَجْزَاءٍ ثُمَّ عَظْماً فَهُوَ أَرْبَعَةُ أَجْزَاءٍ ثُمَّ يُكْسَى لَحْماً فَحِينَئِذٍ تَمَّ جَنِيناً فَكَمَلَتْ لَهُ خَمْسَةُ أَجْزَاءٍ مِائَةُ دِينَارٍ وَ الْمِائَةُ دِينَارٍ خَمْسَةُ أَجْزَاءٍ فَجَعَلَ لِلنُّطْفَةِ خُمُسَ الْمِائَةِ عِشْرِينَ دِينَاراً وَ لِلْعَلَقَةِ خُمُسَيِ الْمِائَةِ أَرْبَعِينَ دِينَاراً وَ لِلْمُضْغَةِ ثَلَاثَةَ أَخْمَاسِ الْمِائَةِ سِتِّينَ دِينَاراً وَ لِلْعَظْمِ أَرْبَعَةَ أَخْمَاسِ الْمِائَةِ ثَمَانِينَ دِينَاراً فَإِذَا كُسِيَ اللَّحْمَ كَانَتْ لَهُ مِائَةُ دِينَارٍ كَامِلَةً فَإِذَا نَشَأَ فِيهِ خَلْقٌ آخَرُ وَ هُوَ الرُّوحُ فَهُوَ حِينَئِذٍ نَفْسٌ فِيهِ أَلْفُ دِينَارٍ دِيَةٌ كَامِلَةٌ إِنْ كَانَ ذَكَراً وَ إِنْ كَانَ أُنْثَى فَخَمْسُمِائَةِ دِينَارٍ وَ إِنْ قُتِلَتِ امْرَأَةٌ وَ هِيَ حُبْلَى فَتَمَّ فَلَمْ يَسْقُطْ وَلَدُهَا وَ لَمْ يُعْلَمْ أَ ذَكَرٌ هُوَ أَمْ أُنْثَى وَ لَمْ يُعْلَمْ أَ بَعْدَهَا مَاتَ أَوْ قَبْلَهَا فَدِيَتُهُ نِصْفَانِ نِصْفُ دِيَةِ الذَّكَرِ وَ نِصْفُ دِيَةِ الْأُنْثَى وَ دِيَةُ الْمَرْأَةِ كَامِلَةٌ بَعْدَ ذَلِكَ وَ ذَلِكَ سِتَّةُ أَجْزَاءٍ مِنَ الْجَنِينِ وَ أَفْتَى ع فِي مَنِيِّ الرَّجُلِ يُفْرِغُ مِنْ عِرْسِهِ فَيَعْزِلُ عَنْهَا الْمَاءَ وَ لَمْ يُرِدْ ذَلِكَ نِصْفَ خُمُسِ الْمِائَةِ عَشَرَةَ دَنَانِيرَ وَ إِذَا أَفْرَغَ فِيهَا عِشْرِينَ دِينَاراً وَ قَضَى فِي دِيَةِ جِرَاحِ الْجَنِينِ مِنْ حِسَابِ الْمِائَةِ عَلَى مَا يَكُونُ مِنْ جِرَاحِ الذَّكَرِ وَ الْأُنْثَى الرَّجُلِ وَ الْمَرْأَةِ كَامِلَةً وَ جَعَلَ لَهُ فِي قِصَاصِ جِرَاحَتِهِ وَ مَعْقُلَتِهِ عَلَى قَدْرِ دِيَتِهِ وَ هِيَ مِائَةُ دِينَارٍ.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
And by this chain, from Amir Al-Momineen asws having said: ‘The wergild of the foetus is made to be one hundred Dinars, and the sperm of the man up to the stage it happens to be a foetus is of five segments. So if it was a foetus before the spirit enters into it, is one hundred Dinars, and that is that Allah azwj Mighty and Majestic Created the human being from an extract, and it is the seed. So this is a segment. Then a clot, so it is a segment. Then a lump, so these are three segments. Then bones, so this is a fourth segment. Then flesh grows upon it, so this is where the foetus is complete. So when the five segments are completed for it, it is one hundred Dinars, and the one hundred Dinars is of five segment. So for the seed is made to be one-fifth of the hundred, being twenty Dinars; and for the clot being two-fifths of the hundred, being forty Dinars; and for the lump being three-fifths of the hundred, being sixty Dinars; and for the bones is four-fifths of the hundred, being eighty Dinars. So when the flesh covers it, there would be one hundred Dinars for it, complete. So when another creation prevails in it, and it is the spirit, so this is where there it is a soul, regarding it is a thousand Dinars complete, if it was a male; and if it was a female, so it is five hundred Dinars. So if a woman is killed, and she is pregnant, so it was complete, but it did not miscarry, and it was not know whether it was a male or a female, and it is not know whether it died after her or before her, so its wergild is in two halves, being half the wergild of the male, and half the wergild of the female, and wergild of the woman is complete after that, and that is of six segments from the foetus. And he asws issued a verdict regarding the seed of the man which flows out from his bride, so the water is isolated from her and that is not returned, being half of the fifth of the hundred, being ten Dinars; and when it is poured from her, being twenty Dinars’. And he asws judged regarding wergild of the injuries from the foetus from the accounting of the one hundred based upon what it happens to be, from the injury of the male and the female, the man and the woman (proportion of its completion), and made for it regarding its retaliation of its injuries and its blood relations based upon the measurement of its wergild, and it is one hundred Dinars’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.