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فِي النُّطْفَةِ عِشْرُونَ دِينَاراً وَ فِي الْعَلَقَةِ أَرْبَعُونَ دِينَاراً وَ فِي الْمُضْغَةِ سِتُّونَ دِينَاراً وَ فِي الْعَظْمِ ثَمَانُونَ دِينَاراً فَإِذَا كُسِيَ اللَّحْمَ فَمِائَةُ دِينَارٍ ثُمَّ هِيَ دِيَتُهُ حَتَّى يَسْتَهِلَّ فَإِذَا اسْتَهَلَّ فَالدِّيَةُ كَامِلَةٌ.
English translationHubeAli
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Ismail, from Salih Bin Uqba, from Suleyman Bin Salih, (It has been narrated) from Abu Abdullah asws regarding the seed being twenty Dinars, and regarding the clot being forty Dinars, and regarding the lump being sixty Dinars, and regarding the bones being eighty Dinars. So when the flesh covers it, so it is a hundred Dinars. Then it is its wergild until it commences (living). So when it commences, so it is the complete wergild (a thousand Dinars)’.
Translation: HubeAli·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
الهوامش1
[2]ظاهره موافق لمذاهب العامّة حيث ذهبوا الى أن الجنيين ما لم يولد حيا ليس فيه الدية الكاملة و يمكن حمله على استعداد الاستهلال بولوج الروح.( آت)ص 345