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alkafi-14376

الكافي- ط الاسلامية

بَابُ الْعَاقِلَةِ

alkafi-14376

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنِ الْمُخْتَارِ بْنِ مُحَمَّدِ بْنِ الْمُخْتَارِ وَ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ الْعَلَوِيِّ جَمِيعاً عَنِ الْفَتْحِ بْنِ يَزِيدَ الْجُرْجَانِيِّ عَنْ أَبِي الْحَسَنِ ع

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فِي أَرْبَعَةٍ شَهِدُوا عَلَى رَجُلٍ أَنَّهُ زَنَى فَرُجِمَ ثُمَّ رَجَعُوا وَ قَالُوا قَدْ وَهَمْنَا يُلْزَمُونَ الدِّيَةَ وَ إِنْ قَالُوا إِنَّا تَعَمَّدْنَا قَتَلَ أَيَّ الْأَرْبَعَةِ شَاءَ وَلِيُّ الْمَقْتُولِ وَ رَدَّ الثَّلَاثَةُ ثَلَاثَةَ أَرْبَاعِ الدِّيَةِ إِلَى أَوْلِيَاءِ الْمَقْتُولِ الثَّانِي وَ يُجْلَدُ الثَّلَاثَةُ كُلُّ وَاحِدٍ مِنْهُمْ ثَمَانِينَ جَلْدَةً وَ إِنْ شَاءَ وَلِيُّ الْمَقْتُولِ أَنْ يَقْتُلَهُمْ رَدَّ ثَلَاثَ دِيَاتٍ عَلَى أَوْلِيَاءِ الشُّهُودِ الْأَرْبَعَةِ وَ يُجْلَدُونَ ثَمَانِينَ كُلُّ وَاحِدٍ مِنْهُمْ ثُمَّ يَقْتُلُهُمُ الْإِمَامُ- وَ قَالَ فِي رَجُلَيْنِ شَهِدَا عَلَى رَجُلٍ أَنَّهُ سَرَقَ فَقُطِعَ ثُمَّ رَجَعَ وَاحِدٌ مِنْهُمَا وَ قَالَ وَهَمْتُ فِي هَذَا وَ لَكِنْ كَانَ غَيْرَهُ يُلْزَمُ نِصْفَ دِيَةِ الْيَدِ وَ لَا تُقْبَلُ شَهَادَتُهُ فِي الْآخَرِ فَإِنْ رَجَعَا جَمِيعاً وَ قَالا وَهَمْنَا بَلْ كَانَ السَّارِقُ فُلَاناً أُلْزِمَا دِيَةَ الْيَدِ وَ لَا تُقْبَلُ شَهَادَتُهُمَا فِي الْآخَرِ وَ إِنْ قَالا إِنَّا تَعَمَّدْنَا قُطِعَ يَدُ أَحَدِهِمَا بِيَدِ الْمَقْطُوعِ وَ يُؤَدِّي الَّذِي لَمْ يُقْطَعْ رُبُعَ دِيَةِ الرَّجُلِ‌ عَلَى أَوْلِيَاءِ الْمَقْطُوعِ الْيَدِ فَإِنْ قَالَ الْمَقْطُوعُ الْأَوَّلُ لَا أَرْضَى أَوْ تُقْطَعَ أَيْدِيهِمَا مَعاً رَدَّ دِيَةَ يَدٍ فَتُقْسَمُ بَيْنَهُمَا وَ تُقْطَعُ أَيْدِيهِمَا.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from Al Mukhtar Bin Muhammad Bin Al Mukhtar and Muhammad Bin Al Hassan, from Abdullah Bin Al Hassan Al Alawy, bothe together from Al Fatah Bin Yazeed Al Jarjany, (It has been narrated) from Abu Al-Hassan asws regarding four who testified upon a man that he had committed adultery. So he was stoned. Then they retracted and said, ‘We had imagined’. (He asws said): ‘They would be necessitated the (payment of) wergild. And if they say, ‘We were deliberate’, whichever of the four the guardian of the killed one so desires to kill, and the three would paid three quarters of the wergild to the guardians of the second one killed, and the three would be whipped eighty (lashes), each one from them, then the Imam asws would kill them’. And he asws said regarding two men who testified upon a man that he had stolen. So he (his hand) was cut. Then one of the two retracted and said, ‘I imagined it with regards to this, but it was someone else: ‘He would be necessitated (payment of) half the wergild of the hand, and his testimony with regards to the others would not be accepted. So if both of them were to retract and both say, ‘We imagined it, but so and so was the thief’, they would both be necessitated (payment of) the wergild of the hand and both their testimonies with regards to the others would not be acceptable. And if both say, ‘We were deliberate’, the hand of one of the two would be cut by the one whose hand was cut, but the one whose (hand) was not cut would pay a quarter of the wergild to the guardians of the one whose hand was cut. So if the first one (whose hand was) cut says, ‘I am not pleased until the hands of both of them are to be cut together, he has to return the wergild of one hand to be divided between the two of them, and he can cut (hands of) both of them’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]لعل الحكم بربع دية الرجل محمول على التقية لانهم لا يقطعون من الزند و اما على مذهب الاصحاب ففيه قطع أربع أصابع لا تبلغ ربع الدية و يمكن أن يكون محمولا على ما إذا شهدوا عند المخالفين فقطعوا من الزند و اللّه يعلم.( آت)ص 367

Citation

الكافي- ط الاسلامية Volume 7, Page 366

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الکافی- ط الاسلامیة · Hadith ٤ — Usul16