عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَمَّنْ أَخْبَرَهُ عَنْ أَحَدِهِمَا ع
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فِي الشُّهُودِ إِذَا شَهِدُوا عَلَى رَجُلٍ ثُمَّ رَجَعُوا عَنْ شَهَادَتِهِمْ وَ قَدْ قُضِيَ عَلَى الرَّجُلِ ضُمِّنُوا مَا شَهِدُوا بِهِ وَ غُرِّمُوا وَ إِنْ لَمْ يَكُنْ قُضِيَ طُرِحَتْ شَهَادَتُهُمْ وَ لَمْ يُغَرَّمِ الشُّهُودُ شَيْئاً.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from those who narrated to him who has narrated the following: “About the case of witnesses who testify against a man, then retract their testimony when judgment is already issued against the man, they are held responsible for what they have testified to and to compensate, but if judgment is not yet issued, their testimony is made void and the witnesses are not held responsible for anything.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.