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Hadith record

alkafi-14463

الكافي- ط الاسلامية

بَابُ مَا يَجُوزُ مِنْ شَهَادَةِ النِّسَاءِ وَ مَا لَا يَجُوزُ

alkafi-14463
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّهُ سُئِلَ هَلْ تُقْبَلُ شَهَادَةُ النِّسَاءِ فِي النِّكَاحِ فَقَالَ
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تَجُوزُ إِذَا كَانَ مَعَهُنَّ رَجُلٌ وَ كَانَ عَلِيٌّ ع يَقُولُ لَا أُجِيزُهَا فِي الطَّلَاقِ قُلْتُ تَجُوزُ شَهَادَةُ النِّسَاءِ مَعَ الرَّجُلِ فِي الدَّيْنِ قَالَ نَعَمْ وَ سَأَلْتُهُ عَنْ شَهَادَةِ الْقَابِلَةِ فِي الْوِلَادَةِ قَالَ تَجُوزُ شَهَادَةُ الْوَاحِدَةِ وَ قَالَ تَجُوزُ شَهَادَةُ النِّسَاءِ [فِي الدَّيْنِ وَ] فِي الْمَنْفُوسِ وَ الْعُذْرَةِ وَ حَدَّثَنِي مَنْ سَمِعَهُ يُحَدِّثُ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ص أَجَازَ شَهَادَةَ النِّسَاءِ فِي الدَّيْنِ مَعَ يَمِينِ الطَّالِبِ يَحْلِفُ بِاللَّهِ إِنَّ حَقَّهُ لَحَقٌّ.

English translationMuhammad Sarwar

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman from al-Halabiy who has narrated the following: “Once abu ‘Abd Allah (a.s.), was asked, if testimony by women is acceptable in the case of marriage?’ He (the Imam) said, ‘It is acceptable if there is a man with them. Ali (a.s.), would say, “I do not accept the testimony by women in divorce.’” I then asked if testimony of women with a man is acceptable in matters of a loan. He (the Imam) said, ‘Yes, it is acceptable.’ I asked about the testimony of a nurse about childbirth. He (the Imam) said, ‘The testimony of one nurse is acceptable.’ He (the Imam) said, ‘Testimony of women in matters of a loan, childbirth and virginity is acceptable.’ Those who had heard from him (the Imam) narrated to me that his father had informed him that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, allowed testimony by women in matters of a loan with an oath by the plaintiff. He must swear by Allah that his claim is right.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Citation

الكافي- ط الاسلامية Volume 7, Page 390

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