عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَبَانٍ عَنْ أَبِي بَصِيرٍ قَالَ:
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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ وَلَدِ الزِّنَى أَ تَجُوزُ شَهَادَتُهُ فَقَالَ لَا فَقُلْتُ إِنَّ الْحَكَمَ بْنَ عُتَيْبَةَ يَزْعُمُ أَنَّهَا تَجُوزُ قَالَ اللَّهُمَّ لَا تَغْفِرْ ذَنْبَهُ مَا قَالَ اللَّهُ عَزَّ وَ جَلَّ لِلْحَكَمِ بْنِ عُتَيْبَةَ- وَ إِنَّهُ لَذِكْرٌ لَكَ وَ لِقَوْمِكَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Aban from abu Basir who has narrated the following: “I once asked abu Ja‘far (a.s.), about the testimony of one who is born out of wedlock if it is acceptable. He (the Imam) said, ‘No, it is not acceptable.’ I then said that al-Hakam ibn al-‘Utaybah considers it acceptable. He (the Imam) said, ‘O Lord, do not forgive his sin. Allah, most Majestic, most Glorious, has not said to al-Hakam ibn ‘Utaybah, ‘. . . it is a reminder for you and your people.’ ( 43 : 44 )”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[3]يدل على عدم قبول شهادة ولد الزنى كما هو المشهور، قال في القواعد: لا تقبل شهادة ولد الزنى مطلقا، و قيل: تقبل في الشيء الدون مع صلاحه.( آت) و الآية في الزخرف: 44.ص 395