مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنِ الْقَاسِمِ بْنِ سُلَيْمَانَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الرَّجُلِ يُدَّعَى عَلَيْهِ الْحَقُّ وَ لَا بَيِّنَةَ لِلْمُدَّعِي قَالَ
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يُسْتَحْلَفُ أَوْ يَرُدَّ الْيَمِينَ عَلَى صَاحِبِ الْحَقِّ فَإِنْ لَمْ يَفْعَلْ فَلَا حَقَّ لَهُ.
English translationMuhammad Sarwar
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from ‘Ubayd ibn Zurarah who has narrated the following: “About the case of a man who brings a complaint against another but does not have testimony, abu ‘Abd Allah (a.s.), has said, ‘He must ask him (defendant) to take an oath, and if he turns the oath on the plaintiff who does not take the oath, then he has no right.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/283)