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قَالَ أَبُو عَبْدِ اللَّهِ ع لَا يَمِينَ فِي غَضَبٍ وَ لَا فِي قَطِيعَةِ رَحِمٍ وَ لَا فِي جَبْرٍ وَ لَا فِي إِكْرَاهٍ قَالَ قُلْتُ أَصْلَحَكَ اللَّهُ فَمَا فَرْقٌ بَيْنَ الْإِكْرَاهِ وَ الْجَبْرِ قَالَ الْجَبْرُ مِنَ السُّلْطَانِ وَ يَكُونُ الْإِكْرَاهُ مِنَ الزَّوْجَةِ وَ الْأُمِّ وَ الْأَبِ وَ لَيْسَ ذَلِكَ بِشَيْءٍ.
English translationMuhammad Sarwar
16. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Musa ibn Sa‘dan from ‘Abd Allah ibn al-Qasim ibn Muhammad from Muhammad ibn Sinan who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘Taking an oath in anger does not have any valid effect or to cut off relations with relatives, by Jabr (force) or Ikrah (coercion, dislike).’ I (the narrator) then asked saying, ‘I pray to Allah to keep you well, what is the difference between forced and coerced?’ He (the Imam) said, ‘Force is by Sultan, coercion or dislike is from the wife, mother or father and that does not have any valid effect.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (24/319)