عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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الظِّهَارُ إِذَا عَجَزَ صَاحِبُهُ عَنِ الْكَفَّارَةِ فَلْيَسْتَغْفِرْ رَبَّهُ وَ يَنْوِي أَنْ لَا يَعُودَ قَبْلَ أَنْ يُوَاقِعَ ثُمَّ لْيُوَاقِعْ وَ قَدْ أَجْزَأَ ذَلِكَ عَنْهُ مِنَ الْكَفَّارَةِ فَإِذَا وَجَدَ السَّبِيلَ إِلَى مَا يُكَفِّرُ يَوْماً مِنَ الْأَيَّامِ فَلْيُكَفِّرْ وَ إِنْ تَصَدَّقَ وَ أَطْعَمَ نَفْسَهُ وَ عِيَالَهُ فَإِنَّهُ يُجْزِئُهُ إِذَا كَانَ مُحْتَاجاً وَ إِنْ لَمْ يَجِدْ ذَلِكَ فَلْيَسْتَغْفِرْ رَبَّهُ وَ يَنْوِي أَنْ لَا يَعُودَ فَحَسْبُهُ ذَلِكَ وَ اللَّهِ كَفَّارَةً.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. Ali ibn Ibrahim has narrated from his father from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has narrated the following: “Abu ‘ Abd Allah (a.s.), has said that in the case of al-Zihar if the man fails to pay the expiation, he must then ask forgiveness from his Lord and keep his intention not to repeat it again before going to bed and then go to bed, it is sufficient for expiation. When he finds a way to pay the expiation in one of the days, he then must pay the expiation. If he pays charity, feeds himself and his family, it is sufficient if he is needy. If he cannot find, then he must ask forgiveness from his Lord and keep his intention not to repeat it again; it then is enough, by Allah as the expiation.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[3]أي إلى الظهار و حمله الشيخ على عدم العود الى الجماع بدون الكفّارة مع القدرة عليها و به جمع بين الاخبار و لا يخفى بعده و الاجود حمل المنع على الكراهة.( آت)ص 461