عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ
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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ الْعَبْدَ لَيَصْدُقُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ مِنَ الصَّادِقِينَ وَ يَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ مِنَ الْكَاذِبِينَ فَإِذَا صَدَقَ قَالَ اللَّهُ عَزَّ وَ جَلَّ صَدَقَ وَ بَرَّ وَ إِذَا كَذَبَ قَالَ اللَّهُ عَزَّ وَ جَلَّ كَذَبَ وَ فَجَرَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
9. A number of our people have narrated from Ahmad ibn Muhammad from al- Washsha’ from Ali ibn abu Hamza from abu Basir who has said the following: “I heard abu ‘Abd Allah (a.s.) saying, ‘A servant (of Allah) may keep speaking the truth until he is written among the truthful ones before Allah or keep speaking lies until he is written in the (list of) liars before Allah. If a man speaks the truth, Allah, the Most Majestic, the Most Holy, will say, “He has spoken the truth and has acted virtuously.” If one speaks lies, Allah, the Most Majestic, the Most Holy, will say, “He has lied and has committed evil.’””
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
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[3]البر: التوسع في فعل الخير و يستعمل في الصدق لكونه بعض الخبرات للتوسع فيه و العبد ربّه توسع في طاعته و سمى الكاذب فاجرا لكون الكذب بعض الفجور قاله الراغبص 105