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الْحَسَنَةُ التَّقِيَّةُ وَ السَّيِّئَةُ الْإِذَاعَةُ وَ قَوْلُهُ عَزَّ وَ جَلَّ- ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ قَالَ الَّتِي هِيَ أَحْسَنُ التَّقِيَّةُ- فَإِذَا الَّذِي بَيْنَكَ وَ بَيْنَهُ عَداوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ.
English translationMuhammad Sarwar
6. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those who reported to him from Abu ‘Abdillah (a.s.) who has said the following: “About the words of Allah, the Most Majestic, the Most Holy, ‘. . . virtue and evil are not equal. . . .’ , the Imam said that ‘Virtue’ refers to al-Taqiyyah and ‘Evil’ is disregarding it, and in the words of Allah, the Most Majestic, the Most Holy, ‘If you respond to evil with virtuous deeds . . .’, the Imam said, ‘Virtue’ refers to al-Taqiyyah, ‘. . . you will certainly find that your enemies will become your intimate friends.’” (4 1 :34)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary2 available sources
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- مرسل كالحسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/171)
الهوامش3
[2]أذاع الخبر: أفشاه.ص 218
[3]قوله عليه السلام:« السيئة» بعد قوله عزّ و جلّ:« ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ»* تفسير له، إذ ليس في هذا الموضع من القرآن( فى).ص 218
[4]فصّلت: 34.ص 218