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Hadith record

alkafi-2695

الكافي- ط الاسلامية

بَابُ الْكَذِبِ‌

alkafi-2695
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ اللَّهِ بْنِ يَحْيَى الْكَاهِلِيِّ عَنْ مُحَمَّدِ بْنِ مَالِكٍ عَنْ عَبْدِ الْأَعْلَى مَوْلَى آلِ سَامٍ قَالَ:
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حَدَّثَنِي أَبُو عَبْدِ اللَّهِ ع بِحَدِيثٍ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ أَ لَيْسَ زَعَمْتَ لِيَ السَّاعَةَ كَذَا وَ كَذَا فَقَالَ لَا فَعَظُمَ ذَلِكَ عَلَيَّ فَقُلْتُ بَلَى وَ اللَّهِ زَعَمْتَ فَقَالَ لَا وَ اللَّهِ مَا زَعَمْتُهُ قَالَ فَعَظُمَ عَلَيَّ فَقُلْتُ جُعِلْتُ فِدَاكَ بَلَى وَ اللَّهِ قَدْ قُلْتَهُ قَالَ نَعَمْ قَدْ قُلْتُهُ أَ مَا عَلِمْتَ أَنَّ كُلَّ زَعْمٍ فِي الْقُرْآنِ كَذِبٌ‌.

English translationMuhammad Sarwar

20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Yahya al-Kahili from Muhammad ibn Malik from ‘Abd al-‘Ala’ Mawla ale Sam who has said the following: “Abu ‘Abd Allah (a.s.) stated to me a Hadith and I said, ‘May Allah keep my soul in service for your cause, did you not have a (Za’m) about me a while ago of such and such nature?’ The Imam said, ‘No.’ The narrator has said that it became very hard for me to understand and I said, ‘Yes, by Allah you did have such (Za’m) about me.’ The Imam said, ‘No, by Allah, I did not have such (Za’m) about you.’ The narrator has said that it became even more difficult for me to understand and I said, ‘Yes, by Allah, you did say it.’ The Imam said, ‘Yes, I did say but do you not know that all (Za’m) in the Quran signify lies?’ (The word Za ’m in Arabic may mean to believe, to think, to guess, to surmise and so forth. The Imam (a.s.) explained to the narrator that in the Quran this word is used to mean something not true and that he (the Imam) had not used the word “Za’m” in the sense the Holy Quran has used)

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.

لا يوجد شرح متاح لهذا الحديث.

الهوامش1

[2]الزعم مثلثة: القول الحق و الباطل و أكثر ما يقال فيما يشك فيه، لما عبر عبد الأعلى عما قال له الإمام عليه السلام بالزعم أنكر، ثمّ لما عبر عنه بالقول صدقه، ثمّ ذكر أن الوجه في ذلك أن كل زعم جاء في القرآن جاء في الكذب( فى).ص 342

Citation

الكافي- ط الاسلامية Volume 2, Page 342

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الكافي · Hadith 20 — Usul16