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Hadith record

alkafi-282

الكافي- ط الاسلامية

The Book on Oneness of Allah (God)/Chapter On Prohibition on Considering Allah as having Body (JISM) and Form (SURAH)#3

No. ٣chapter #3vol. 1 · page 105
alkafi-282

مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ مُحَمَّدِ بْنِ زَيْدٍ قَالَ:

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جِئْتُ إِلَى الرِّضَا ع أَسْأَلُهُ عَنِ التَّوْحِيدِ فَأَمْلَى عَلَيَّ الْحَمْدُ لِلَّهِ فَاطِرِ الْأَشْيَاءِ إِنْشَاءً وَ مُبْتَدِعِهَا ابْتِدَاعاً بِقُدْرَتِهِ وَ حِكْمَتِهِ‌ لَا مِنْ شَيْ‌ءٍ فَيَبْطُلَ الِاخْتِرَاعُ وَ لَا لِعِلَّةٍ فَلَا يَصِحَّ الِابْتِدَاعُ خَلَقَ مَا شَاءَ كَيْفَ شَاءَ مُتَوَحِّداً بِذَلِكَ لِإِظْهَارِ حِكْمَتِهِ وَ حَقِيقَةِ رُبُوبِيَّتِهِ لَا تَضْبِطُهُ الْعُقُولُ وَ لَا تَبْلُغُهُ الْأَوْهَامُ وَ لا تُدْرِكُهُ الْأَبْصارُ وَ لَا يُحِيطُ بِهِ مِقْدَارٌ عَجَزَتْ دُونَهُ الْعِبَارَةُ وَ كَلَّتْ دُونَهُ الْأَبْصَارُ وَ ضَلَّ فِيهِ تَصَارِيفُ الصِّفَاتِ احْتَجَبَ بِغَيْرِ حِجَابٍ مَحْجُوبٍ وَ اسْتَتَرَ بِغَيْرِ سِتْرٍ مَسْتُورٍ عُرِفَ بِغَيْرِ رُؤْيَةٍ وَ وُصِفَ بِغَيْرِ صُورَةٍ وَ نُعِتَ بِغَيْرِ جِسْمٍ لَا إِلَهَ إِلَّا اللَّهُ الْكَبِيرُ الْمُتَعَالِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad from Muhammad ibn Isma‘il ibn Bazi‘ from Muhammad ibn Zayd who has said the following. “I went to Imam al-Rida (a.s.) to ask about the Oneness of Allah (God). The Imam dictated to me thus, ‘All praise belongs to Allah, Who is the originator of all things. He is the inventor of all things, an invention that came from His power and wisdom but not from a thing so it would invalidate the invention and not from a cause so it would invalidate the novelty. He created whatever He wanted and howsoever He liked. He alone did all this to manifest His Wisdom and the truth of His Providence. Intelligence cannot comprehend Him, (Awham) imagination cannot reach Him, eyes cannot see Him and measurements cannot confine Him. The power of expression is unable to express Him in words. All sights are exhausted from reaching Him and the power of describing and defining have gone astray in its description and definition of His-self. He is hidden without any veil and is concealed without any covering. He is known without being seen; described without any form, and praised without any body. There is no god, except Allah, the Great, the Most High.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]متعلق بالابتداع أو به و بالفطر و الانشاء( آت). و قد مر شرح بعض تلك الفقرات في شرح خطبة الكتاب.ص 105

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الكافي- ط الاسلامية Volume 1, Page 105

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