وَ عَنْهُ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ عَنْ عَمْرِو بْنِ مُحَمَّدٍ عَنْ عِيسَى بْنِ يُونُسَ قَالَ:
Show clickable narrator chain
قَالَ ابْنُ أَبِي الْعَوْجَاءِ لِأَبِي عَبْدِ اللَّهِ ع فِي بَعْضِ مَا كَانَ يُحَاوِرُهُ ذَكَرْتَ اللَّهَ فَأَحَلْتَ عَلَى غَائِبٍ فَقَالَ أَبُو عَبْدِ اللَّهِ وَيْلَكَ كَيْفَ يَكُونُ غَائِباً مَنْ هُوَ مَعَ خَلْقِهِ شَاهِدٌ وَ إِلَيْهِمْ أَقْرَبُ مِنْ حَبْلِ الْوَرِيدِ يَسْمَعُ كَلَامَهُمْ وَ يَرَى أَشْخَاصَهُمْ وَ يَعْلَمُ أَسْرَارَهُمْ فَقَالَ ابْنُ أَبِي الْعَوْجَاءِ أَ هُوَ فِي كُلِّ مَكَانٍ أَ لَيْسَ إِذَا كَانَ فِي السَّمَاءِ كَيْفَ يَكُونُ فِي الْأَرْضِ وَ إِذَا كَانَ فِي الْأَرْضِ كَيْفَ يَكُونُ فِي السَّمَاءِ فَقَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّمَا وَصَفْتَ الْمَخْلُوقَ الَّذِي إِذَا انْتَقَلَ عَنْ مَكَانٍ اشْتَغَلَ بِهِ مَكَانٌ وَ خَلَا مِنْهُ مَكَانٌ فَلَا يَدْرِي فِي الْمَكَانِ الَّذِي صَارَ إِلَيْهِ مَا يَحْدُثُ فِي الْمَكَانِ الَّذِي كَانَ فِيهِ فَأَمَّا اللَّهُ الْعَظِيمُ الشَّأْنِ الْمَلِكُ الدَّيَّانُ فَلَا يَخْلُو مِنْهُ مَكَانٌ وَ لَا يَشْتَغِلُ بِهِ مَكَانٌ وَ لَا يَكُونُ إِلَى مَكَانٍ أَقْرَبَ مِنْهُ إِلَى مَكَانٍ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. It is narrated from him (the narrator of the above Hadith) from Muhammad ibn abu ‘Abdallah from Muhammad ibn Isma‘il from Dawud ibn ‘Abdallah from ‘Amru ibn Muhammad from ‘Isa ibn Yunus who said: “Ibn abu al-‘Awja' said to abu ‘Abdillah (a.s.) in one of their conversations, ‘You spoke of Allah and referred to an unseen.’” Abu 'Abdillah (a.s.) said, “What you said is not proper. How would He be unseen when He is present with His creatures and is closer to them than their jugular vein? He hears their speeches, sees their persons and knows their secrets.” Ibn abu al-‘Awja then asked, “Is He everywhere? If He is in the heavens, how can He be on earth? And if He is on earth, then how can He be in the heavens?” Abu 'Abdillah (a.s.) said, “You spoke only of a created being that, by changing place, becomes occupied with a place, and another place is vacated from him, so it does not know ,when he is in the place in which he came to be in, what has happened to the place where it used to be. As for Allah, Magnificient of Glory, and the Sovereign Judge, no place is without Him and He does not occupy any place, and He is not nearer to one place than another place.”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
2- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/66)
- لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
الهوامش · 2⌄
[1]لعل فيه إشارة الى أن قربه سبحانه قرب العلية و التأثير و التدبير اذ عرق العنق سبب للحياة و بانقطاعه يكون الموت و الفناء أي هو تعالى ادخل في حياة الشخص من عرق العنق( آت)ص 126
[3]المجادلة: 7 و هذا كلام المؤلّف رحمه اللّه، اى روى في بيان الآية هذه الرواية الآتيةص 126