عَلِيٌّ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ
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قَالَ أَبُو جَعْفَرٍ ع أَ لَا أَحْكِي لَكُمْ وُضُوءَ رَسُولِ اللَّهِ ص فَقُلْنَا بَلَى فَدَعَا بِقَعْبٍ فِيهِ شَيْءٌ مِنْ مَاءٍ ثُمَّ وَضَعَهُ بَيْنَ يَدَيْهِ ثُمَّ حَسَرَ عَنْ ذِرَاعَيْهِ ثُمَّ غَمَسَ فِيهِ كَفَّهُ الْيُمْنَى ثُمَّ قَالَ هَكَذَا إِذَا كَانَتِ الْكَفُّ طَاهِرَةً ثُمَّ غَرَفَ فَمَلَأَهَا مَاءً فَوَضَعَهَا عَلَى جَبِينِهِ ثُمَّ قَالَ بِسْمِ اللَّهِ وَ سَدَلَهُ عَلَى أَطْرَافِ لِحْيَتِهِ ثُمَّ أَمَرَّ يَدَهُ عَلَى وَجْهِهِ وَ ظَاهِرِ جَبِينِهِ مَرَّةً وَاحِدَةً ثُمَّ غَمَسَ يَدَهُ الْيُسْرَى فَغَرَفَ بِهَا مِلْأَهَا ثُمَّ وَضَعَهُ عَلَى مِرْفَقِهِ الْيُمْنَى وَ أَمَرَّ كَفَّهُ عَلَى سَاعِدِهِ حَتَّى جَرَى الْمَاءُ عَلَى أَطْرَافِ أَصَابِعِهِ ثُمَّ غَرَفَ بِيَمِينِهِ مِلْأَهَا فَوَضَعَهُ عَلَى مِرْفَقِهِ الْيُسْرَى وَ أَمَرَّ كَفَّهُ عَلَى سَاعِدِهِ حَتَّى جَرَى الْمَاءُ عَلَى أَطْرَافِ أَصَابِعِهِ وَ مَسَحَ مُقَدَّمَ رَأْسِهِ وَ ظَهْرَ قَدَمَيْهِ بِبِلَّةِ يَسَارِهِ وَ بَقِيَّةِ بِلَّةِ يُمْنَاهُ قَالَ وَ قَالَ أَبُو جَعْفَرٍ ع إِنَّ اللَّهَ وَتْرٌ يُحِبُّ الْوَتْرَ فَقَدْ يُجْزِئُكَ مِنَ الْوُضُوءِ ثَلَاثُ غُرَفَاتٍ وَاحِدَةٌ لِلْوَجْهِ وَ اثْنَتَانِ لِلذِّرَاعَيْنِ وَ تَمْسَحُ بِبِلَّةِ يُمْنَاكَ نَاصِيَتَكَ وَ مَا بَقِيَ مِنْ بِلَّةِ يَمِينِكَ ظَهْرَ قَدَمِكَ الْيُمْنَى وَ تَمْسَحُ بِبِلَّةِ يَسَارِكَ ظَهْرَ قَدَمِكَ الْيُسْرَى قَالَ زُرَارَةُ قَالَ أَبُو جَعْفَرٍ ع سَأَلَ رَجُلٌ أَمِيرَ الْمُؤْمِنِينَ ع عَنْ وُضُوءِ رَسُولِ اللَّهِ ص فَحَكَى لَهُ مِثْلَ ذَلِكَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. Ali has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following: “Abu Ja‘far (a.s.), once said to us, ‘Should I demonstrate for you how the Messenger of Allah would take Wudu’?’ We replied, ‘Yes, please do so.’ He (the Imam) then asked for a bowl with a quantity of water in it. He (the Imam) placed it in front of him and uncovered both his forearms. He (the Imam) then immersed the palm of his right hand in the water, saying, ‘This is when the palm is clean and free of Najis (unclean) substances. He (the Imam) then filled the palm of his hand, placed on his forehead, saying ‘In the name of Allah’, allowed it to flow over the sides of his beard. He (the Imam) then passed his hand over his face and the apparent parts of his forehead only once. He (the Imam) then immersed his left hand in the water, filled his palm and placed it over his right elbow. He (the Imam) passed his palm over his forearm until water flowed toward the ends of his fingers. He (the Imam) then filled the palm of his right hand, placed it over his left elbow and passed it over his left forearm until water flowed over the ends of his fingers. He (the Imam) then wiped the front portion of his head and the back of his feet with whatever water was left in his left and right hands. Abu Ja‘far (a.s.), said, ‘Allah is odd. He loves odd numbers. Three handfuls of water is sufficient for Wudu’. One handful is for the face, one for the right forearm and one for the left forearm. With moisture in your right hand, wipe the front portion of your head, and with the remaining moisture on it wipe the back of your right foot and with the moisture in your left hand wipe the back of your left foot.’ Zurarah has said that Abu Ja‘far (a.s.), said, ‘Once a man asked ‘Amir al-Mu’minin about the Wudu’ of the Messenger of Allah and he (’Amir al-Mu’minin) demonstrated like this.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/74)
الهوامش · 2⌄
[1]القعب- بالفتح-: قدح من خشب. و الحسر- بالمهملات: الكشف لفظا و معنا.ص 25
[2]حمل هذا الكلام على اللف و النشر المرتب يقتضى مسحه عليه السلام رأسه بيساره و هو في غاية البعد و حمله على المشوش أيضا بعيد و ذكر« البقية» فى اليمنى دون اليسرى لا يساعده فالاظهر أن يكون قوله:« ببلة يساره» مع ما عطف عليه من متعلقات مسح القدمين فقط و عود القيد إلى كلا المتعاطفتين غير لازم كما في قوله تعالى:« وَهَبْنا لَهُ إِسْحاقَ وَ يَعْقُوبَ نافِلَةً» فان النافلة ولد الولد و حينئذ في ادراج لفظ البقية اشعار بأنّه عليه السلام مسح رأسه بيمناه.( آت)ص 25