عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ الْمُغِيرَةِ عَنْ حَرِيزٍ عَنِ ابْنِ أَبِي يَعْفُورٍ قَالَ:
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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَرَى فِي الْمَنَامِ وَ يَجِدُ الشَّهْوَةَ فَيَسْتَيْقِظُ وَ يَنْظُرُ فَلَا يَجِدُ شَيْئاً ثُمَّ يَمْكُثُ بَعْدُ فَيَخْرُجُ قَالَ إِنْ كَانَ مَرِيضاً فَلْيَغْتَسِلْ وَ إِنْ لَمْ يَكُنْ مَرِيضاً فَلَا شَيْءَ عَلَيْهِ قَالَ فَقُلْتُ لَهُ فَمَا فَرْقٌ بَيْنَهُمَا فَقَالَ لِأَنَّ الرَّجُلَ إِذَا كَانَ صَحِيحاً جَاءَ بِدُفْقَةٍ وَ قُوَّةٍ وَ إِذَا كَانَ مَرِيضاً لَمْ يَجِئْ إِلَّا بَعْدُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn al-Mughirah from Hariz from ibn abu Ya‘fur who has said the following: “I once said to abu ‘Abd Allah (a.s.), there is a man who experiences wet dream and orgasm. He then wakes up and does not find anything, but after a while discharge takes place. He (the Imam) said, ‘If he suffers from an illness, he must take Ghusl (bath), but if he does not suffer from any illness he is not obligated for Ghusl (bath).’ I then asked him (the Imam), ‘What is the difference between the two cases?’ He (the Imam) said, ‘It is because in the case of one without illness, it comes spurting and with force, but in the case of one suffering from an illness it comes later.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/144)