مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ:
Show clickable narrator chain
سَأَلْتُهُ عَنِ الْغَرِيقِ أَ يُغَسَّلُ قَالَ نَعَمْ وَ يُسْتَبْرَأُ قُلْتُ- وَ كَيْفَ يُسْتَبْرَأُ قَالَ يُتْرَكُ ثَلَاثَةَ أَيَّامٍ قَبْلَ أَنْ يُدْفَنَ وَ كَذَلِكَ أَيْضاً صَاحِبُ الصَّاعِقَةِ فَإِنَّهُ رُبَّمَا ظَنُّوا أَنَّهُ مَاتَ وَ لَمْ يَمُتْ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Ishaq ibn ‘Ammar who has said the following: “I once asked him (the Imam) (a.s.), if there is Ghusl (bath) for one who has died because of drowning. He (the Imam) said, ‘Yes, there is Ghusl (bath) and he is freed (of doubtful condition).’ I then asked, ‘How is he freed?’ He (the Imam) said, ‘He is left for three days before burial and so also is the case of one found dead because of a sudden shock. People think he is dead, perhaps he is not dead.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (14/142)
الهوامش · 1⌄
[3]كذا. و إسحاق بن عمّار الكوفيّ كان شيخا من أصحابنا روى عن الصادق و الكاظم عليهما السلام و كان فطحيا إلّا أنّه ثقة.ص 209