عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَيُّوبَ بْنِ نُوحٍ رَفَعَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
Show clickable narrator chain
إِذَا قُطِعَ مِنَ الرَّجُلِ قِطْعَةٌ فَهُوَ مَيْتَةٌ وَ إِذَا مَسَّهُ الرَّجُلُ فَكُلُّ مَا كَانَ فِيهِ عَظْمٌ فَقَدْ وَجَبَ عَلَى مَنْ مَسَّهُ الْغُسْلُ وَ إِنْ لَمْ يَكُنْ فِيهِ عَظْمٌ فَلَا غُسْلَ عَلَيْهِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. A number of our people have narrated from Sahl ibn Ziyad from Ayyub ibn Nuh in a marfu‘ manner who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a piece is cut from a man, it is dead. In case of one’s touching, whatever piece has bone in it Ghusl (bath) becomes obligatory, if bone is not found in it, Ghusl (bath) is not obligatory.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (14/153)