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مَا مِنْ عَبْدٍ يُصَابُ بِمُصِيبَةٍ فَيَسْتَرْجِعُ عِنْدَ ذِكْرِهِ الْمُصِيبَةَ وَ يَصْبِرُ حِينَ تَفْجَأُهُ إِلَّا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ كُلَّمَا ذَكَرَ مُصِيبَتَهُ فَاسْتَرْجَعَ عِنْدَ ذِكْرِ الْمُصِيبَةِ غَفَرَ اللَّهُ لَهُ كُلَّ ذَنْبٍ اكْتَسَبَ فِيمَا بَيْنَهُمَا.
English translationMuhammad Sarwar
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Sinan from Ma’ruf ibn Kharrabuz who has said the following: “Abu Ja’far (a.s.), has said, ‘Whoever of the servants (of Allah) after suffering a misfortune, upon recalling any of his suffering and sorrow, acknowledges it and exercises patience, if it befalls him suddenly, Allah forgives his past sins. Whenever thereafter upon recalling any of his suffering sorrow acknowledges it (saying ‘to Allah we belong and to Him we return’), Allah forgives his sins that may have taken place in between (the two occasions of recalling).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (4/183)
الهوامش2
[2]ابن خربوذ- بالخاء المعجمة المفتوحة و الراء المشددة و الباء الموحدة و الذال المعجمة بعد الواو- روى الكشّيّ فيه مدحا و قدحا.ص 224
[3]ضمير التثنية يعود الى الاسترجاعين المفهومين من قوله عليه السلام لا الى المصيبة و الاسترجاع كما قد توهم و قد ورد التصريح بذلك في بعض الأخبار.( ف)ص 224