عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ وَ الْحَسَنُ بْنُ عَلِيٍّ جَمِيعاً عَنْ أَبِي جَمِيلَةَ مُفَضَّلِ بْنِ صَالِحٍ عَنْ جَابِرٍ عَنْ عَبْدِ الْأَعْلَى وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الْأَعْلَى عَنْ سُوَيْدِ بْنِ غَفَلَةَ قَالَ
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قَالَ أَمِيرُ الْمُؤْمِنِينَ ص إِنَّ ابْنَ آدَمَ إِذَا كَانَ فِي آخِرِ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا وَ أَوَّلِ يَوْمٍ مِنْ أَيَّامِ الْآخِرَةِ مُثِّلَ لَهُ مَالُهُ وَ وَلَدُهُ وَ عَمَلُهُ فَيَلْتَفِتُ إِلَى مَالِهِ فَيَقُولُ وَ اللَّهِ إِنِّي كُنْتُ عَلَيْكَ حَرِيصاً شَحِيحاً فَمَا لِي عِنْدَكَ فَيَقُولُ خُذْ مِنِّي كَفَنَكَ قَالَ فَيَلْتَفِتُ إِلَى وَلَدِهِ فَيَقُولُ وَ اللَّهِ إِنِّي كُنْتُ لَكُمْ مُحِبّاً وَ إِنِّي كُنْتُ عَلَيْكُمْ مُحَامِياً فَمَا ذَا لِي عِنْدَكُمْ فَيَقُولُونَ نُؤَدِّيكَ إِلَى حُفْرَتِكَ نُوَارِيكَ فِيهَا قَالَ فَيَلْتَفِتُ إِلَى عَمَلِهِ فَيَقُولُ وَ اللَّهِ إِنِّي كُنْتُ فِيكَ لَزَاهِداً وَ إِنْ كُنْتَ عَلَيَّ لَثَقِيلًا فَمَا ذَا عِنْدَكَ فَيَقُولُ أَنَا قَرِينُكَ فِي قَبْرِكَ وَ يَوْمِ نَشْرِكَ حَتَّى أُعْرَضَ أَنَا وَ أَنْتَ عَلَى رَبِّكَ قَالَ فَإِنْ كَانَ لِلَّهِ وَلِيّاً أَتَاهُ أَطْيَبَ النَّاسِ رِيحاً وَ أَحْسَنَهُمْ مَنْظَراً وَ أَحْسَنَهُمْ رِيَاشاً فَقَالَ أَبْشِرْ بِرَوْحٍ وَ رَيْحَانٍ وَ جَنَّةِ نَعِيمٍ وَ مَقْدَمُكَ خَيْرُ مَقْدَمٍ فَيَقُولُ لَهُ مَنْ أَنْتَ فَيَقُولُ أَنَا عَمَلُكَ الصَّالِحُ ارْتَحِلْ مِنَ الدُّنْيَا إِلَى الْجَنَّةِ وَ إِنَّهُ لَيَعْرِفُ غَاسِلَهُ وَ يُنَاشِدُ حَامِلَهُ أَنْ يُعَجِّلَهُ فَإِذَا أُدْخِلَ قَبْرَهُ أَتَاهُ مَلَكَا الْقَبْرِ يَجُرَّانِ أَشْعَارَهُمَا وَ يَخُدَّانِ الْأَرْضَ بِأَقْدَامِهِمَا أَصْوَاتُهُمَا كَالرَّعْدِ الْقَاصِفِ وَ أَبْصَارُهُمَا كَالْبَرْقِ الْخَاطِفِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ وَ مَا دِينُكَ وَ مَنْ نَبِيُّكَ فَيَقُولُ اللَّهُ رَبِّي وَ دِينِيَ الْإِسْلَامُ وَ نَبِيِّي مُحَمَّدٌ ص فَيَقُولَانِ لَهُ ثَبَّتَكَ اللَّهُ فِيمَا تُحِبُّ وَ تَرْضَى وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَياةِ الدُّنْيا وَ فِي الْآخِرَةِ ثُمَّ يَفْسَحَانِ لَهُ فِي قَبْرِهِ مَدَّ بَصَرِهِ ثُمَّ يَفْتَحَانِ لَهُ بَاباً إِلَى الْجَنَّةِ ثُمَّ يَقُولَانِ لَهُ نَمْ قَرِيرَ الْعَيْنِ نَوْمَ الشَّابِّ النَّاعِمِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- أَصْحابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُسْتَقَرًّا وَ أَحْسَنُ مَقِيلًا قَالَ وَ إِنْ كَانَ لِرَبِّهِ عَدُوّاً فَإِنَّهُ يَأْتِيهِ أَقْبَحَ مَنْ خَلَقَ اللَّهُ زِيّاً وَ رُؤْيَا وَ أَنْتَنَهُ رِيحاً فَيَقُولُ لَهُ أَبْشِرْ بِنُزُلٍ مِنْ حَمِيمٍ وَ تَصْلِيَةِ جَحِيمٍ وَ إِنَّهُ لَيَعْرِفُ غَاسِلَهُ وَ يُنَاشِدُ حَمَلَتَهُ أَنْ يَحْبِسُوهُ فَإِذَا أُدْخِلَ الْقَبْرَ أَتَاهُ مُمْتَحِنَا الْقَبْرِ فَأَلْقَيَا عَنْهُ أَكْفَانَهُ ثُمَّ يَقُولَانِ لَهُ مَنْ رَبُّكَ وَ مَا دِينُكَ وَ مَنْ نَبِيُّكَ فَيَقُولُ لَا أَدْرِي فَيَقُولَانِ لَا دَرَيْتَ وَ لَا هُدِيتَ فَيَضْرِبَانِ يَافُوخَهُ بِمِرْزَبَةٍ مَعَهُمَا ضَرْبَةً مَا خَلَقَ اللَّهُ عَزَّ وَ جَلَّ مِنْ دَابَّةٍ إِلَّا وَ تُذْعَرُ لَهَا مَا خَلَا الثَّقَلَيْنِ- ثُمَّ يَفْتَحَانِ لَهُ بَاباً إِلَى النَّارِ ثُمَّ يَقُولَانِ لَهُ نَمْ بِشَرِّ حَالٍ فِيهِ مِنَ الضَّيْقِ مِثْلُ مَا فِيهِ الْقَنَا مِنَ الزُّجِ حَتَّى إِنَّ دِمَاغَهُ لَيَخْرُجُ مِنْ بَيْنِ ظُفُرِهِ وَ لَحْمِهِ وَ يُسَلِّطُ اللَّهُ عَلَيْهِ حَيَّاتِ الْأَرْضِ وَ عَقَارِبَهَا وَ هَوَامَّهَا فَتَنْهَشُهُ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ قَبْرِهِ وَ إِنَّهُ لَيَتَمَنَّى قِيَامَ السَّاعَةِ فِيمَا هُوَ فِيهِ مِنَ الشَّرِّ وَ قَالَ جَابِرٌ قَالَ أَبُو جَعْفَرٍ ع قَالَ النَّبِيُّ ص إِنِّي كُنْتُ أَنْظُرُ إِلَى الْإِبِلِ وَ الْغَنَمِ وَ أَنَا أَرْعَاهَا وَ لَيْسَ مِنْ نَبِيٍّ إِلَّا وَ قَدْ رَعَى الْغَنَمَ وَ كُنْتُ أَنْظُرُ إِلَيْهَا قَبْلَ النُّبُوَّةِ وَ هِيَ مُتَمَكِّنَةٌ فِي الْمَكِينَةِ مَا حَوْلَهَا شَيْءٌ يُهَيِّجُهَا حَتَّى تُذْعَرَ فَتَطِيرُ فَأَقُولُ مَا هَذَا وَ أَعْجَبُ حَتَّى حَدَّثَنِي جَبْرَئِيلُ ع أَنَّ الْكَافِرَ يُضْرَبُ ضَرْبَةً مَا خَلَقَ اللَّهُ شَيْئاً إِلَّا سَمِعَهَا وَ يُذْعَرُ لَهَا إِلَّا الثَّقَلَيْنِ فَقُلْتُ ذَلِكَ لِضَرْبَةِ الْكَافِرِ فَنَعُوذُ بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
1. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman and a number of our people, from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr and al-Hassan ibn Ali all from abu Jamilah Mufaddal ibn Salih from Jabir from ‘Abd al-‘A’la’ and Ali ibn Ibrahim from Muhammad ibn ‘Isa from Yunus from Ibrahim from ‘Abd al-‘A’la’ from Suwayd ibn Ghafalah who has said the following: “Amir al-Mu’minin (a.s.), has said, ‘When a child of Adam finds himself in the first day of his next life and the last day of his worldly life, his property, children and deeds are pictured before him. He then turns to his property and says, “By Allah, I was very greedy and stingy about you. In what ways can you help me?” It will say, “All you can do is to take your shroud from me.” He then turns to his children saying, “I loved you, protected you all the time. In what ways can you help me?” They will say, “We can take you to your grave and bury you therein.” He then turns to his deeds and asks, “By Allah, I had very little inclination to perform you and felt burdened because of you. In what ways can you help me now?” His deed will say, “I am your companion in your grave up to the day you will be resurrected, until we both will be brought before your Lord.’” The Imam then said, ‘If he is a friend of Allah, a person, the best of people with fragrance, the best in beauty, and in the best of dresses comes to him and says, “I have brought you the happiness and fragrance of paradise of blessings and you are most welcome.” He will then ask, “Who are you?” The person says, “I am your good deeds. You now move from the worldly life to paradise.” He knows those who wash his body for burial and begs those who carry his coffin to hurry up. When he is placed in his grave, two angels will come with their hairs dragging on the ground and tearing the earth with their feet, with thunderous sounds and their eyes like swift lightening. They will ask, “Who is your Lord? What is your religion and who is your prophet?” He will reply, “Allah is my Lord, Islam is my religion and Muhammad, O Allah grant compensation to Muhammad and his family worthy of their services to Your cause, is my prophet.” The two angels will then say, “May Allah keep you steadfast in what you love and are happy therewith.” This is a reference to the words of Allah, most Majestic, most Glorious, “Allah keeps the believers steadfast in the unchanging words, in this world and in the next life” (14:26). The two angels then open up his grave as far as his eyes can see, and a door to paradise and then say to him, “Rest delightfully like a blessed young person,” because Allah, the Most Majestic, the Most Glorious, has said, “People of paradise, on that day will have the best station and resting place” (25:26). The Imam then said, ‘If he is an enemy of his Lord, Allah’s ugliest creatures with the ugliest dress, appearance and smell will come to him and say, “Your place is boiling water and to suffer heat.” He knows people who wash his body for burial and begs those who carry his body to his grave to hold him back. When he is placed in his grave, the two examiners will come to him, remove his shroud away and ask him, “Who is your Lord? What is your religion and who is your prophet?” He will say, “I do not know.” They will say, “You did not know and you never had any guidance.” They will strike him at the front part of his head with a crashing hammer that they carry. The sound of this strike will frighten all creatures of Allah, the Most Majestic, the Most Glorious, except man and Jinn. They then open a door to hell for him and say to him, “Lie down here in worst condition, due to lack of space, as if squeezed like the iron spike into the tip of spears.” It will force his brain to squirt out of his toe and fingernails through the tissues of his flesh. Allah then gives his control to the snakes, scorpions and the creatures of earth that keep biting him until Allah will resurrect him from his grave. He will wish for the coming of the Day of Judgment because of suffering in his wicked condition.’” Jabir has said that abu Ja‘far has said that the Holy Prophet has said, ‘When watching the camels and sheep graze, before being commissioned as a prophet - there is no prophet who did not shepherd sheep - 1 could see them, while in safe and protected place and nothing around them, suddenly become excited and jump around frightened. I would say, “What is this strange phenomenon?” Once, Jibril (Gabriel) told me that when an unbeliever in his grave is struck on his head by the interrogating angels, all creatures of Allah, except man and Jinn, hear the sound of that (horrifying) strike and become frightened. I then said, “This is because of only one strike on the head of a disbeliever. I seek refuge with Allah against the (rest of the) torments in the grave.’””
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 8⌄
[1]الشح: البخل.ص 231
[1]الرياش- بكسر الراء المهملة-: اللباس الفاخر.ص 232
[2]إبراهيم: 26. و قد مر معنى قوله:« ثبتك اللّه» آنفا.ص 232
[3]الفرقان: 26. و قوله:« مستقرا» أي مكانا يستقر فيه و قوله:« مقيلا» من القيلولة و هي عند العرب الاستراحة نصف النهار.ص 232
[4]النزل: ما يعد للضيف النازل على الإنسان من الطعام و الشراب و الحميم ما يسقى منه أهل النار. و التصلية: التلويح على النار و في مجمع البيان و تصلية جحيم ادخال نار عظيم.ص 232
[5]« يافوخه»- بالياء المثناة التحتانية و آخره خاء مجمة-: الموضع الذي يتحرك من رأس الطفل إذا كان قريب العهد من الولادة. و المرزبة- بتشديد الباء و تخفيفها-: عصا كبيرة من حديد تتخذ لتكسير المدر.ص 232
[6]تذعر أي تفزع. و الثقلين: الجن و الانس.ص 232
[1]القنا- بفتح القاف-: جمع القناة و هي الرمح. و الزج: الحديدة التي في أسفل الرمح.ص 233