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إِنَّ مِنَ الْأَشْيَاءِ أَشْيَاءَ مُوَسَّعَةً وَ أَشْيَاءَ مُضَيَّقَةً فَالصَّلَاةُ مِمَّا وُسِّعَ فِيهِ تُقَدَّمُ مَرَّةً وَ تُؤَخَّرُ أُخْرَى وَ الْجُمُعَةُ مِمَّا ضُيِّقَ فِيهَا فَإِنَّ وَقْتَهَا يَوْمَ الْجُمُعَةِ سَاعَةُ تَزُولُ وَ وَقْتَ الْعَصْرِ فِيهَا وَقْتُ الظُّهْرِ فِي غَيْرِهَا.
English translationMuhammad Sarwar
2. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn al-Hassan ibn ‘Allan from Hammad ibn ‘Isa and from Safwan ibn Yahya from Rib‘i ibn ‘Abd Allah from al-Fudayl ibn Yasar who has said the following: “Abu Ja‘far (a.s.), has said, ‘Of the things certain ones are of a longer timing and others are of shorter timing. Salah (prayer) is of longer timing. It can be performed earlier and later. Friday Salah (prayer) is of a short timing. On Friday its time is a Sa‘ah which then vanish. The time for al-‘Asr Salah (prayer) on Friday is the time for al-Dhuhr on other days.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/27)
الهوامش2
[1]في بعض النسخ[ زعلان].ص 274
[2]في بعض النسخ[ فالصلوات].ص 274