وَ رَوَاهُ- عَنْ زُرَارَةَ وَ الْفُضَيْلِ قَالا قَالَ
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أَبُو جَعْفَرٍ ع إِنَّ لِكُلِّ صَلَاةٍ وَقْتَيْنِ غَيْرَ الْمَغْرِبِ فَإِنَّ وَقْتَهَا وَاحِدٌ وَ وَقْتَهَا وُجُوبُهَا وَ وَقْتَ فَوْتِهَا سُقُوطُ الشَّفَقِ. - وَ رُوِيَ أَيْضاً أَنَّ لَهَا وَقْتَيْنِ آخِرُ وَقْتِهَا سُقُوطُ الشَّفَقِ. وَ لَيْسَ هَذَا مِمَّا يُخَالِفُ الْحَدِيثَ الْأَوَّلَ إِنَّ لَهَا وَقْتاً وَاحِداً لِأَنَّ الشَّفَقَ هُوَ الْحُمْرَةُ وَ لَيْسَ بَيْنَ غَيْبُوبَةِ الشَّمْسِ وَ بَيْنَ غَيْبُوبَةِ الشَّفَقِ إِلَّا شَيْءٌ يَسِيرٌ وَ ذَلِكَ أَنَّ عَلَامَةَ غَيْبُوبَةِ الشَّمْسِ بُلُوغُ الْحُمْرَةِ الْقِبْلَةَ وَ لَيْسَ بَيْنَ بُلُوغِ الْحُمْرَةِ الْقِبْلَةَ وَ بَيْنَ غَيْبُوبَتِهَا إِلَّا قَدْرُ مَا يُصَلِّي الْإِنْسَانُ صَلَاةَ الْمَغْرِبِ وَ نَوَافِلَهَا إِذَا صَلَّاهَا عَلَى تُؤَدَةٍ وَ سُكُونٍ وَ قَدْ تَفَقَّدْتُ ذَلِكَ غَيْرَ مَرَّةٍ وَ لِذَلِكَ صَارَ وَقْتُ الْمَغْرِبِ ضَيِّقاً.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
9. He has narrated it from Zurarah and al-Fudayl who have said the following: “Abu Ja’far (a.s.), has said, ‘For every Salah (prayer) there are two timings except al- Maghrib; its timing is one and it is the time when it becomes obligatory. It ends with the disappearance of al-Shafaq (redness in the west).”’ “It is also narrated that there are two timings for al-Maghrib and it ends with the disappearance of al- Shafaq (redness). It does not disagree with the previous Hadith that says it has one time; because al- Shafaq is the redness. The time between sunset and disappearance of al-Shafaq is not very long. The sign of sunset is when redness reaches past one’s overhead when facing the direction of sunset, and it is a short time. The time between the reaching of the redness in the western horizon and its disappearance is not more than a time that takes one to complete al-Maghrib Salah (prayer) and its Nawafil (optional) Salah (prayer), if they are performed comfortably. I have examined it many times and for this reason the timing for al-Maghrib is narrow.”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- صحيح وآخره مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/40)
الهوامش · 2⌄
[2]المراد بالفوت فوت الفضيلة على المشهور و حاصل جمع المصنّف بين الخبرين ان المراد بالوقتين أول الوقت و آخره و يمكن المستعجل ايقاعها اول الوقت و آخره فالوقتان بالنسبة إليه و من يأتي بها مع آدابها و شرائطها و نوافلها فلا يفضل الوقت عنها فمن هذه و بالنسبة إلى هذا المصلى لها وقت واحد.( آت)ص 280
[3]التؤدة: الرزانة و التأنى.ص 280