عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ خَيْرَانَ الْخَادِمِ قَالَ:
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كَتَبْتُ إِلَى الرَّجُلِ ص أَسْأَلُهُ عَنِ الثَّوْبِ يُصِيبُهُ الْخَمْرُ وَ لَحْمُ الْخِنْزِيرِ أَ يُصَلَّى فِيهِ أَمْ لَا فَإِنَّ أَصْحَابَنَا قَدِ اخْتَلَفُوا فِيهِ فَقَالَ بَعْضُهُمْ صَلِّ فِيهِ فَإِنَّ اللَّهَ إِنَّمَا حَرَّمَ شُرْبَهَا وَ قَالَ بَعْضُهُمْ لَا تُصَلِّ فِيهِ فَكَتَبَ ع لَا تُصَلِّ فِيهِ فَإِنَّهُ رِجْسٌ قَالَ وَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الَّذِي يُعِيرُ ثَوْبَهُ لِمَنْ يَعْلَمُ أَنَّهُ يَأْكُلُ الْجِرِّيَّ أَوْ يَشْرَبُ الْخَمْرَ فَيَرُدُّهُ أَ يُصَلِّي فِيهِ قَبْلَ أَنْ يَغْسِلَهُ قَالَ لَا يُصَلِّ فِيهِ حَتَّى يَغْسِلَهُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
5. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Khayran al-Khadim who has said the following: “I once wrote to the man (a.s.), asking him about clothes which come in contact with wine and flesh of pig, if I can perform Salah (prayer) wearing such cloth or not. Our people have differences on the issue. Certain ones say, ‘You can perform Salah (prayer) with it because only drinking is unlawful.’ Certain others say, ‘You must not perform Salah (prayer) wearing them.’ He (the Imam) wrote, ‘You must not perform Salah (prayer) wearing them: it is rijs (filthy).’ I then asked abu ‘Abd Allah (a.s.), about someone who borrows clothes from one whom he knows consumes al- Jirry (scale-less fish) or drinks wine. He then returns what he has borrowed. Can he perform Salah (prayer) wearing them before washing? He (the Imam) said, ‘He does not perform Salah (prayer) wearing them before washing.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/324)
الهوامش · 2⌄
[2]هو من أصحاب أبى الحسن الثالث عليه السلام.ص 405
[3]الظاهر أن الضمير في« تصل فيه» راجع الى الثوب المتنجس بالخمر و ضمير فانه ايضا راجع إلى الثوب باعتبار رجاسته بالخمر و القول بارجاعه إلى لحم الخنزير باعتبار تذكير الضمير و تأنيث الخمر بعيد عن سوق الكلام فتدبر.( آت)ص 405