عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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قُلْتُ لَهُ إِنَّ رَجُلًا مِنْ مَوَالِيكَ مِنْ صُلَحَائِهِمْ شَكَا إِلَيَّ مَا يَلْقَى مِنَ النَّوْمِ وَ قَالَ إِنِّي أُرِيدُ الْقِيَامَ إِلَى الصَّلَاةِ بِاللَّيْلِ فَيَغْلِبُنِي النَّوْمُ حَتَّى أُصْبِحَ وَ رُبَّمَا قَضَيْتُ صَلَاتِيَ الشَّهْرَ مُتَتَابِعاً وَ الشَّهْرَيْنِ أَصْبِرُ عَلَى ثِقَلِهِ فَقَالَ قُرَّةُ عَيْنٍ لَهُ وَ اللَّهِ قَالَ وَ لَمْ يُرَخِّصْ لَهُ فِي الصَّلَاةِ فِي أَوَّلِ اللَّيْلِ وَ قَالَ الْقَضَاءُ بِالنَّهَارِ أَفْضَلُ قُلْتُ فَإِنَّ مِنْ نِسَائِنَا أَبْكَاراً الْجَارِيَةَ تُحِبُّ الْخَيْرَ وَ أَهْلَهُ وَ تَحْرِصُ عَلَى الصَّلَاةِ فَيَغْلِبُهَا النَّوْمُ حَتَّى رُبَّمَا قَضَتْ وَ رُبَّمَا ضَعُفَتْ عَنْ قَضَائِهِ وَ هِيَ تَقْوَى عَلَيْهِ أَوَّلَ اللَّيْلِ فَرَخَّصَ لَهُنَّ فِي الصَّلَاةِ أَوَّلَ اللَّيْلِ إِذَا ضَعُفْنَ وَ ضَيَّعْنَ الْقَضَاءَ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
20. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn ‘Isa from Mu‘awiyah ibn Wahab who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘A man of your followers, of their virtuous ones complained before me against sleep. He said that he wants to get up for the nightly optional Salah (prayer) but sleep overcomes him until it is morning. Sometimes he performs the compensatory prayer for a whole month of missed Salah (prayer) or two months and bears with its heaviness.’ He (the Imam) said, ‘It is the delight for his eyes, by Allah.’ He (the narrator) has said that he (the Imam) did not give him permission to perform his nightly optional Salah (prayer) in the beginning of the night, saying, ‘To do compensatory prayer for them during the day is better.’ I (the narrator) then said, ‘Of our virgin girls there are those who love good and people of goodness. They try to perform Salah (prayer) but sleep overcomes them, and perhaps they may perform the compensatory prayer for what is missed and perhaps face weakness in performing the compensatory prayer for what is missed, but she is able to perform in the beginning of the night. He (the Imam) granted them permission to perform Salah (prayer) in the beginning of the night if they feel weakness and lose performing the compensatory prayer for what is missed.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/408)
الهوامش · 1⌄
[1]فيه رخصة ما و إن لم يرخص صريحا و يومى آخر الخبر إلى ان التقديم مجوز لمن علم أنه لا يقضيها و هذا وجه جمع بين الاخبار. قال في المدارك ص 123 عدم جواز تقديمها على انتصاف الليل إلّا في السفر او الخوف من غلبة النوم مذهب أكثر الاصحاب و نقل عن زرارة بن أعين المنع من تقديمها على الانتصاف مطلقا و اختاره ابن إدريس على ما نقل عنه و العلامة في المختلف و المعتمد الأول و ربما ظهر من بعض الأخبار جواز تقديمها على الانتصاف مطلقا و قد نص الاصحاب على ان قضاء النافلة من الغد أفضل من التقديم.( آت)ص 447