عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ:
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قَرَأْتُ فِي كِتَابِ رَجُلٍ إِلَى أَبِي عَبْدِ اللَّهِ ع الرَّكْعَتَانِ اللَّتَانِ قَبْلَ صَلَاةِ الْفَجْرِ مِنْ صَلَاةِ اللَّيْلِ هِيَ أَمْ مِنْ صَلَاةِ النَّهَارِ وَ فِي أَيِّ وَقْتٍ أُصَلِّيهَا فَكَتَبَ بِخَطِّهِ احْشُهَا فِي صَلَاةِ اللَّيْلِ حَشْواً.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
35. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn Mahziyar from who has said the following: “I have read in a letter of a man to abu ‘Abd Allah (a.s.), and it says, ‘Are the two Rak‘at before Salah (prayer) of dawn of Salah (prayer) during the night? Or it is of Salah (prayer) during the day and when should I perform them?’ With his handwriting he (the Imam) had written, ‘Fill them in Salah (prayer) of night a complete filling.’” (Hadith 35 and the following chapter are best explained by fatwa.)
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/414)
الهوامش · 2⌄
[1]في بعض النسخ[ أبى جعفر عليه السلام].ص 450
[2]احش- بالحاء المهملة و الشين المعجمة- على صيغة الامر من حشا القطن في الشى؟ جعله فيه.( فى)ص 450