أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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كَانَ رَسُولُ اللَّهِ ص يَصُومُ شَعْبَانَ وَ رَمَضَانَ يَصِلُهُمَا وَ يَنْهَى النَّاسَ أَنْ يَصِلُوهُمَا وَ كَانَ يَقُولُ هُمَا شَهْرَا اللَّهِ وَ هُمَا كَفَّارَةٌ لِمَا قَبْلَهُمَا وَ لِمَا بَعْدَهُمَا مِنَ الذُّنُوبِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
4. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from al-Husayn ibn ‘Ulwan from ‘Amr ibn Khalid who has said the following: “Abu Ja’far (a.s.), has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would fast during the month of Sha‘ban and the month of Ramadan and continue fasting. He (the Messenger of Allah) prohibited people to continue fasting without a break (after sunset). He also said, ‘These two are the months of Allah and this (fasting in the two months) is expiation of the sins before and after these two months.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
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1- موثق وقد يعد ضعيفاAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/256)
الهوامش · 1⌄
[2]هذا استفهام انكارى كما صرّح بذلك في الفقيه. و قال الفيض- رحمه اللّه-: الأولى أن يجعل الوصل هنا بمعنى ترك الإفطار إلى السحر حتّى يصير صوم وصال.ص 92