عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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صِيَامُ كَفَّارَةِ الْيَمِينِ فِي الظِّهَارِ شَهْرَيْنِ مُتَتَابِعَيْنِ وَ التَّتَابُعُ أَنْ يَصُومَ شَهْراً وَ يَصُومَ مِنَ الشَّهْرِ الْآخَرِ أَيَّاماً أَوْ شَيْئاً مِنْهُ فَإِنْ عَرَضَ لَهُ شَيْءٌ يُفْطَرُ فِيهِ أَفْطَرَ ثُمَّ قَضَى مَا بَقِيَ عَلَيْهِ وَ إِنْ صَامَ شَهْراً ثُمَّ عَرَضَ لَهُ شَيْءٌ فَأَفْطَرَ قَبْلَ أَنْ يَصُومَ مِنَ الْآخَرِ شَيْئاً فَلَمْ يُتَابِعْ أَعَادَ الصِّيَامَ كُلَّهُ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy, from Abu ‘Abdillah (a.s.), who said, ‘In fasting, as expiation for an oath in the case of Dhihar which is two consecutive months of fasting, consecutive order is established by fasting one whole month and certain days of the next month or something thereof. Thereafter if something occurs to him he may eat and then carry out Qada’ (compensatory fast) of what remains of the two months. If one fasts for one month only, then something occurs before fasting even one day of the second month, because of which one stops fasting, consecutive order becomes invalid; thus one is required to start all over again.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/346)
الهوامش · 1⌄
[2]ظاهره أن المراد به غير الاعذار الشرعية بقرينة مقابله فيدل ظاهرا على جواز الإفطار بعد أن يصوم من الشهر الثاني.( آت)ص 138